the infamous death of the cross, a Roman citizen? Shall neither the cries of innocence expiring in agony, nor the tears of pitying spectators, nor the majesty of the Roman commonwealth, nor the fear of the justice of his country, restrain the licentious and wanton cruelty of a monster, who, in confidence of his riches, strikes at the root of liberty and sets mankind at defiance? MEETING OF DEATH AND SATAN. "WHENCE, and what art thou, execrable shape! That darest, though grim and terrible, advance Thy miscreated front athwart my way To yonder gates? Through them I mean to pass, That be assured, without leave asked of thee: Retire or taste thy folly; and learn by proof, Hell-born! not to contend with spirits of heaven !” To whom the goblin, full of wrath, replied— "Art thou that traitor angel, art thou he, Who first broke peace in heaven, and faith, till then Unbroken, and in proud rebellious arms Drew after him the third part of heaven's sons Conjured against the Highest; for which both thou And they, outcast from God, are here condemned To waste eternal days in woe and pain? And reckon'st thou thyself with spirits of heaven, Hell-doomed! and breath'st defiance here and scorn, Where I reign king, and, to inflame thee more, Thy king and lord! Back to thy punishment, False fugitive! and to thy speed add wings, Lest with a whip of scorpions I pursue Thy lingering, or with one stroke of this dart Strange horror seize thee, and pangs unfelt before." [Milton. THE QUARREL OF ACHILLES AND ATRIDES. INSATIATE king! (Achilles thus replies), Fond of the power, but fonder of the prize! Would'st thou the Greeks their lawful prey should yield, The due reward of many a well fought field? Then thus the king: Shall I my prize resign Shall form an ambush, or shall lift the sword? To Phthia's realms no hostile troops they led; [Pope. THE SAME, CONTINUED. FLY, mighty warrior! fly, Thy aid we need not and thy threats defy— And wars and horrors are thy savage joy. If thou hast strength, 't was heaven that strength be stow'd; For know, vain man! thy valor is from God. I heed thee not, but prize at equal rate Thy short-lived friendship, and thy groundless hate. E'en in thy tent, I'll seize the blooming prize, Hence shalt thou prove my might, and curse the hour And hence to all our host it shall be known, The kings are subject to the gods alone. THE SAME, CONTINUED. O MONSTER! mix'd of insolence and fear, Thou dog in forehead, but in heart a deer! When wert thou known in ambushed fights to dare, Or nobly face the horrid front of war? 'Tis ours the chance of fighting fields to try, Thine to look on, and bid the valiant die. Which never more shall leaves or blossoms bear, Shall call Achilles, she shall call in vain; When flushed with slaughter, Hector comes to spread This act has made the bravest Greek thy foe. He spoke and furious hurled against the ground [Pope. EMPLOYMENT OF INDIANS IN CIVILIZED WARFARE. I AM astonished!-shocked! to hear such principles confessed, to hear them avowed in this house, or in this country,-principles equally unconstitutional, inhu man, and unchristian! My lords, I did not intend to have encroached again upon your attention; but I cannot repress my indignation. I feel myself impelled by every duty. My lords, we are called upon as members of this house, as men, as Christian men, to protest against such notions standing near the throne, polluting the ear of majesty. "That God and nature put into our hands!"-I know not what ideas that lord may entertain of God and nature; but I know that such abominable principles are equally abhorrent to religion and humanity. What! to attribute the sacred sanction of God and nature to the massacre of the Indian scalping-knife,-to the cannibal savage, tor turing, murdering, roasting, and eating, literally, my lords, eating the mangled victims of his barbarous |