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fect; for all his ways are judgment: a God of truth * and without iniquity, just and right is he."
- s. II. THIS-WORLD IS A PROPER SITUATION FOR THE DISCIPLES OF JESUS TO CONTINUE IN FOR A ŞEASON. It is probable; that if our weak reason were allowed to fpeculate concerning the state of the righteous, it would decide on the propriety of raising them to the high places of the earth; of delivering them from all' tribulation ; of withholding from them no joy, on rather, of calling them away from this region of fin, from this vale of tears, from this miserable exile, dois fit down with Abraham, Isaac, and Jacob, in the hf kingdom of heaven.” The Scripture seems to countenance this notion. It calls," arise ye, and depart, He for this is not your reft; because it is polluted; it
commands us “not to be unequally yoked together
with unbelievers :'? and asks, '“ what fellowship hath Frighteousness with unrighteousness? and what com
munion hath light with darkness ? and what concord
hath Christ with Belial ? or what part hath he that * believeth with an infidel?" How perfectly has the Creator arranged every thing in the universe! How wisely has he feparated the day and the night, dry land and fea, the various claffes of beasts and birds ! And will he join the living and the dead? Will he mingle error and truth, virtue and vice, and confound the pious with the wicked? Yes; this world so opposite to their heavenly nature, so unsuitable to their de fires, fo incapable of affording them happiness, while from every quarter -it wounds and vexes; forcing from them many a figh, “woe is me, that I fojourn “ in Mesech ; " “ that I had wings like a dove! “ for then I would fly away, and be at rest; I would “ hasten my escape from the stormy wind and tem“ pest”-This world is to retain them year after year, and our Saviour does not pray to take theni out of it.
First, From their remaining here, the wicked derive innumerable advantages. They have instances of religion before them, which encourage while they con demn. By these they learn that godliness is practica. ble and profitable. They see persons of the same palfions, of the same age, of the fame occupations with themselves, walking in the paths of righteousness; and much oftener than we imagine, the portion of the righteous forming a comparison with their own unhappy circumstances, leads them to exclaim, “how goodly
are thy tents, O Jacob, and thy tabernacles, o Ifrael! “Let me die the death of the righteous, and let my 6 last end be like his." It is in the very nature of religion to render christians active in doing good, They are often the means of “ faving a foul from death, 6 and of hiding a multitude of fins.” Sometimes a few individuals have changed the moral face of a whole neighbourhood; and thus the language of prophecy has been realized, “the wilderness and the folitary
place shall be made glad for them, and the desert 6 shall rejoice and bloffom as the rose."
The disorders which prevail in the world are great ; but the state of society would be far worfe, not to say intolerable, were the righteous to be withdrawn, and the licentiousness of finners to be no longer répressed,
or counteracted by their rebuke, their example, and their influence. They are the salt of the earth;" they are 56 the light of the world.". They are blesa fings in the families, cities, countries, in which they reside. They have frequently by their prayers obtain. ed deliverances for those among whom they live. They have “ stood in the breach," and held back the invading judgments of the Almighty; and “ except the “ Lord of Hofts had left unto us a very small remnant, sf we should have been as Sodom, and we should have “ been like unto Gomorrha." While a father fees his children standing intermixed with his foes, he levels not his arrows; the one is preserved for the fake of the other. When God has fecured his people, . the wicked become the fair mark of his indignation ; the vials of his wrath are poured down ; time shall be no longer ; the heavens pass away with a great noise ; the earth is burned up.. .";
. Again ; Some reasons are taken from christians themfelves. “We know that all things work together for good to them that love God.”? And does not their situation in the world call forth every active, every suffering virtue ? Can there be any grandeur of character, where there are no difficulties and dangers ? Can there be a triumph where there is no warfare, or a warfare where there is no enemy. When do the righ, teous feel motives to keep them humble ? when they behold in the wicked an image of themselves. When are they urged to gratitude for distinguishing grace? when they are reminded by finners of what they were 6 by nature” as well as others.” When do they dif. play their compassion, and increase their benevolence?
While feeding the hungry, clothing the naked, teaching the ignorant, and endeavouring to rescue their fellow-creatures from perdition.? Can they exercise divine patience and forgiveness? Yes, while they have an opportunity to a render good for evil.”. They can discover their holy courage while bearing the “re
proach of the cross,!!- and enduring the defaming
of many." Here, by the facrifices they are called to make, and their readiness to leave father or mother, son or daughter, lands or life for his fake, they demonstrate the supremacy of their love to the Saviour. Here, their sincerity and resolution appear unsuspicious, by not drawing back, or turning aside when the world would terrify by its frowns, or allure by its smiles. Here, we behold the vigour of those principles, which bear sway in the minds of the godly; in heaven we shall glorify God; but heaven is not a Itate of trial ; there fin never enters; and what is it to live innocent where there is no temptation? But to see evil patterns, and not copy them; to breathe peftilential air, and not inhale the infection; to renounce our inclinations, and say “thy will be done;" to live with our conver. sation in heayen; when every thing conspires to bind us down to earth, here the christian honours God, and here he gathers glory in a manner the most diftinguishing, and all this is peculiar to his refidence in this world. Let him therefore avail himself of the fingular opportunities his fatuation affords; and while he remains here, let him labour to fulfill the design of heaven in his continuance, both with regard to himself and others. Let him remember that all rafh and eager wishes for death are improper"; that it may be
"needful for him to abide" longer in the fiefh ;' that of this expediency, he must leave God to judge 3 that his pleasure will be discovered by the event ; that he will not be detained a moment longer than is nec essary to accomplish some valuable purpose; that in stead of indulging in impatience, it becomes him to fay with Job, “ all the days of my appointed time will 46 I wait until my change come. The man in harvest, while bearing " the burden and heat of the day,”; may occasionally look up to see where the fun is; and may confole himself with the reflection, « the evening « shades will by and by come on, and invite me to an " honourable retreat;” but it does not become him to throw down his implements, and hasten home, before he obtains such a discharge. * mit ..
As.christians are to think of living for a while in the world, it is not unreasonable for them to be affected with its occurrences and changes. Some plead for a kind of abstracted and sublimated devotion, which the circumstances in which they are placed by their Creator render equally impracticable and absurd. They are never to notice the affairs of government, or the measures of *dministration ; war, or peace ; liberty, or slavery ; plenty, or scarcity ; taxes, or money to pay their debts ; all is to be equally indifferent to them; they are to leave these carnal and worldly things to others--But have they not bodies? Have they not families? Is religion founded on the ruins of humanity? When a man becomes a christian, does he cease to be à member of civil fociety? Allowing that he be not the owner of the ship, but only a passenger in it ; has he nothing to awaken his concern in the voyage? If