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The same cowardice attends me in all my intercourse with mankind. I dare not promise that a friend's honour, or his cause, would be safe in my keeping, if I were put to the expense of any manly resolution in defending it. So much the springs of moral action are deadened within me.

My favourite occupations in times past now cease to entertain. I can do nothing readily. Application for ever so short a time kills me. This poor abstract of my condition was penned at long intervals, with scarcely an attempt at connection of thought, which is now difficult to me.

The noble passages which formerly delighted me in history or poetic fiction now only draw a few tears, allied to dotage. My broken and dispirited nature seems to sink before anything great and admirable.

I perpetually catch myself in tears, for any cause, or none. It is inexpressible how much this infirmity adds to a sense of shame, and a general feeling of deterioration.

These are some of the instances, concerning which I can say with truth, that it was not always so with me.

Shall I lift up the veil of my weakness any further?-or is this disclosure sufficient?

I am a poor nameless egotist, who have no vanity to consult by these Confessions. I know not whether I shall be laughed at, or heard seriously. Such as they are, I commend them to the reader's attention, if he find his own case any way touched. I have told him what I am come to. Let him stop in time.

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1.—THAT A BULLY IS ALWAYS A COWARD.

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HIS axiom contains a principle of comSA R&pensation, which disposes us to admit

| the truth of it. But there is no safe AS trusting to dictionaries and definitions. We should more willingly fall in with this popular language, if we did not find brutality sometimes awkwardly coupled with valour in the same vocabulary. The comic writers, with their poetical justice, have contributed not a little to mislead us upon this point. To see a hectoring fellow exposed and beaten upon the stage, has something in it wonderfully diverting. Some people's share of animal spirits is notoriously low and defective. It has not strength to raise a vapour, or furnish out the wind of a tolerable bluster. These love to be told that huffing is no part of valour. The truest courage with them is that which is the least noisy and obtrusive. But confront one of these silent heroes with the swaggerer of real life, and his confidence in the theory quickly vanishes. Pretensions do not uniformly bespeak non-performance. A modest, inoffensive deportment does not necessarily imply valour ; neither does the absence of it justify us in denying that quality. Hickman wanted modesty--we do not mean him of Clarissa-but who ever doubted his courage ? Even the poetsupon whom this equitable distribution of qualities should be most binding-have thought it agreeable to nature to depart from the rule upon occasion. Harapha, in the “Agonistes,” is indeed a bully upon the received notions. Milton has made him at once a blusterer, a giant, and a dastard. But Almanzor, in Dryden, talks of driving armies singly before him—and does it. Tom Brown had a shrewder insight into this kind of character than either of his predecessors. He divides the palm more equably, and allows his hero a sort of dimidiate pre-eminence :-“ Bully Dawson kicked by half the town, and half the town kicked by Bully Dawson.” This was true distributive justice.

II. —THAT ILL-GOTTEN GAIN NEVER PROSPERS.

The weakest part of mankind have this saying commonest in their mouth. It is the trite consolation administered to the easy dupe, when he has been tricked out of his money or estate, that the acquisition of it will do the owner no good. But the rogues of this world—the prudenter part of them at least,-know better; and if the observation had been as true as it is old, would not have failed by this time to have discovered it. They have pretty sharp distinctions of the fluctuating and the permanent. “Lightly come, lightly go,” is a proverb which they can very well afford to leave, when they leave little else, to the losers. They do not always find manors, got by rapine or chicanery, insensibly to melt away as the poets will have it; or that all gold glides, like thawing snow, from

the thief's hand that grasps it. Church land, alienated to lay uses, was formerly denounced to have this slippery quality. But some portions of it somehow always stuck so fast, that the denunciators have been fain to postpone the prophecy of refundment to a late posterity. III. --THAT A MAN MUST NOT LAUGH AT HIS

OWN JEST. The severest exaction surely ever invented upon the self-denial of poor human nature! This is to expect a gentleman to give a treat without partaking of it ; to sit esurient at his own table, and commend the flavour of his venison upon the absurd strength of his never touching it himself. On the contrary, we love to see a wag taste his own joke to his party; to watch a quirk or a merry conceit flickering upon the lips some seconds before the tongue is delivered of it. If it be good, fresh, and racy, begotten of the occasion; if he that utters it never thought it before, he is naturally the first to be tickled with it, and any suppression of such complacence we hold to be churlish and insulting. What does it seem to imply but that your company is weak or foolish to be moved by an image or a fancy that shall stir you not at all, or but faintly? This is exactly the humour of the fine gentleman in Mandeville, who, while he dazzles his guests with the display of some costly toy, affects himself to “see nothing considerable in it." IV.-- THAT SUCH A ONE SHOWS HJS BREEDING.

-- THAT IT IS EASY TO PERCEIVE HE IS NO GENTLEMAN. A SPEECH from the poorest sort of people, which always indicates that the party vituperated is a gentleman. The very fact which they deny, is that which galls and exasperates them to use this language. The forbearance with which it is usually received is a proof what interpretation the bystander sets upon it. Of a kin to this, and still less politic, are the phrases with which, in their street rhetoric, they ply one another more grossly; --He is a poor creature. He has not a rag to cover --, &c.; though this last, we confess, is more frequently applied by females to females. They do not perceive that the satire glances upon themselves. A poor man, of all things in the world, should not upbraid an antagonist with poverty. Are there no other topics—as, to tell him his father was hanged his sister, &c. -- without exposing a secret which should be kept snug between them; and doing an affront to the order to which they have the honour equally to belong? All this while they do not see how the wealthier man stands by and laughs in his sleeve at both. V.—THAT THE POOR COPY THE VICES OF

THE RICH. A SMOOTH text to the letter; and, preached from the pulpit, is sure of a docile audience from the pews lined with satin. It is twice sitting upon velvet to a foolish squire to be told that he-and not perverse nature, as the homilies would make us imagine, is the true cause of all the irregularities in his parish, This is striking at the root of free-will indeed, and denying the originality of sin in any sense. But men are not such implicit sheep as this comes to. If the abstinence from evil on the part of the upper classes is to derive itself from no higher principle than the apprehension of setting ill patterns to the lower, we beg leave to discharge

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