Gra. I have a suit to you. Bass. You have obtain❜d it. Gra. You must not deny me; I must go with you to Belmont. Bass. Why, then you must;-But hear thee, Gratiano; Thou art too wild, too rude, and bold of voice;— And in such eyes as ours appear not faults ; And lose my hopes. Gra. Signior Bassanio, hear me : If I do not put on a sober habit, Talk with respect, and swear but now and then, Like one well studied in a sad ostent 15 12 Gross, licentious. 13 So in Hamlet: Upon the heat and flame of thy distemper 14 It was anciently the custom to wear the hat on during the time of dinner. 15 i. e. grave appearance; show of staid and serious behaviour. Ostent is a word very commonly used for show among old dramatic writers. So in the VIIIth Scene of this Act: 'Be merry and employ your chiefest thoughts, 16 Carriage, deportment. Gra. Nay, but I bar to-night; you shall not gage me By what we do to-night. Bass. No, that were pity; I would entreat you rather to put on Your boldest suit of mirth, for we have friends Gra. And I must to Lorenzo, and the rest; SCENE III. [Exeunt. The same. A Room in Shylock's House. Enter JESSICA and LAUNCElot. Jess. I am sorry, thou wilt leave my father so; And so farewell; I would not have my father Laun. Adieu!-tears exhibit my tongue.-Most beautiful pagan,-most sweet Jew! If a Christian did not play the knave, and get thee, I am much deceived: But adieu! these foolish drops do somewhat drown my manly spirit; adieu! Jess. Farewell, good Launcelot.— [Exit. If thou keep promise, I shall end this strife; [Exit. SCENE IV. The same. A Street. Enter GRATIANO, LORENZO, SALARINO, and SALANIO.. Lor. Nay, we will slink away in supper-time; Disguise us at my lodging, and return All in an hour. Gra. We have not made good preparation. Salar. We have not spoke us yet of torch-bearers. Salan. 'Tis vile, unless it may be quaintly order'd; And better, in my mind, not undertook. Lor. 'Tis now but four o'clock; we have two hours To furnish us :— Enter LAUNCELOT, with a Letter. Friend Launcelot, what's the news? Laun. An it shall please you to break up1 this, it shall seem to signify. Lor. I know the hand: in faith, 'tis a fair hand; And whiter than the paper it writ on, Is the fair hand that writ. Gra. Laun. By your leave, sir. Lor. Whither goest thou? Love-news, in faith. Laun. Marry, sir, to bid my old master the Jew to sup to-night with my new master the Christian. Lor. Hold here, take this:-tell gentle Jessica, I will not fail her;-speak it privately; go.Gentlemen, [Exit LAUNCELOT. Will you prepare you for this masque to-night? I am provided of a torch-bearer. To break up was a term in carving. This term is used again metaphorically for breaking the seal of a letter or opening it in Love's Labour's Lost: Salar. Ay, marry. I'll be gone about it straight. Salan. And so L At Gratiano's lodging some hour hence. Ezewat SALAR. and SALAN. Gra. Was not that letter from fair Jessica? Lor. I must needs tell thee all: he hath directed, How I shall take her from her father's house: That she is issue to a faithless Jew. [Exeunt. torch-bearer. SCENE V. The same. Before Shylock's House. Enter SHYLOCK and LAUNCELOT. Shy. Well, thou shalt see, thy eyes shall be thy judge, The difference of old Shylock and Bassanio:- Laun. Why, Jessica! Shy. Who bids thee call? I do not bid thee call. Laun. Your worship was wont to tell me, I could do nothing without bidding. Enter JESSICA. Jes. Call you? What is your will? Shy. I am bid1 forth to supper, Jessica : The prodigal Christian2.-Jessica, my girl, Laun. I beseech you, sir, go; my young master doth expect your reproach. Shy. So do I his. Laun. And they have conspired together.-I will not say, you shall see a masque; but if you do, then it was not for nothing that my nose fell a bleeding on Black-Monday 3 last, at six o'clock i'the morning, falling out that year on Ash Wednesday was four year in the afternoon. Shy. What! are there masques? Hear you me, Jessica: you Lock up my doors; and when hear the drum, gaze Το 1 Invited. 2 Shakspeare meant to heighten the malignity of Shylock's character by thus making him depart from his most settled resolve (that he will neither eat, drink, nor pray with Christians), for the prosecution of his revenge. 3 i. e. Easter-Monday. It was called Black-Monday from the severity of that day, April 4, 1360, which was so extraordinary that, of Edward the Third's soldiers, then before Paris, many died of the cold. Anciently a superstitious belief was annexed to the accident of bleeding at the nose. |