The Epistle of Paul the Apostle to the HebrewsUniversity Press, 1891 - 196 páginas |
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Página 20
... divisions : —I ,, chiefly Didactic ( i.— x . 18 ) ; II . , chiefly Hortative ( x . 18 — xiii . 25 ) . The general analysis of the Epistle is as follows : It was the constant boast of the Jews that their 20 INTRODUCTION .
... divisions : —I ,, chiefly Didactic ( i.— x . 18 ) ; II . , chiefly Hortative ( x . 18 — xiii . 25 ) . The general analysis of the Epistle is as follows : It was the constant boast of the Jews that their 20 INTRODUCTION .
Página 31
... follows the LXX . even when it differs from the Hebrew , and his cita- tions usually agree with the Alexandrian Manuscript . St Paul introduces his references to the Old Testament by some such formula as as it is written , " or " the ...
... follows the LXX . even when it differs from the Hebrew , and his cita- tions usually agree with the Alexandrian Manuscript . St Paul introduces his references to the Old Testament by some such formula as as it is written , " or " the ...
Página 43
... follow the Greeks in ascribing it to St Paul , though the latter evidently felt some hesitation about it . But it is certain that for nearly four centuries the Western Church refused in general to recognise the Pauline authorship , and ...
... follow the Greeks in ascribing it to St Paul , though the latter evidently felt some hesitation about it . But it is certain that for nearly four centuries the Western Church refused in general to recognise the Pauline authorship , and ...
Página 46
... follow the stream of testimony into ages in which independent criticism was dead ; but in the six- teenth century with the revival of scholarship the popular tra- dition once more began to be set aside . Cardinal Cajetan , Erasmus ...
... follow the stream of testimony into ages in which independent criticism was dead ; but in the six- teenth century with the revival of scholarship the popular tra- dition once more began to be set aside . Cardinal Cajetan , Erasmus ...
Página 54
... follow the " rest , " the " Sabbatism " ( Heb . iv . 4 , 10 , 11 , xi . 40 , xii . 28 ) which still awaits the people of God . The indistinctness of separation between " this age " and " the future age " arises from different views as ...
... follow the " rest , " the " Sabbatism " ( Heb . iv . 4 , 10 , 11 , xi . 40 , xii . 28 ) which still awaits the people of God . The indistinctness of separation between " this age " and " the future age " arises from different views as ...
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Términos y frases comunes
Aaron Abraham Acts Alexandrian alluded allusion Altar Angels apostasy Apostle argument better BISHOP OF WORCESTER blessed blood Book called Cambridge Christ Church Clement of Rome comp Day of Atonement death Deut divine enter Epistles of St eternal exhortation expression faith Father Gentiles glory God's grace Greek hath heaven heavenly Hebrew High Priest Holiest Holy implies Jerusalem Jesus Jewish Christians Jews Judaism King Levitic Lord Macc Matt means Melchisedek Messianic metaphor minister Moses offered Old Covenant Old Dispensation once passage perfect Philo phrase Priesthood promise Prophets Psalm quotation Rabbis reading reference regarded rendered righteousness sacrifices saith salvation says Scripture sense shadow Shechinah shews sins Spirit St John St Luke St Paul Tabernacle Testament Thess things thou unto verb verse viii word writer xxii xxiv xxvi
Pasajes populares
Página 131 - Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Página 163 - By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Página 72 - Thou madest him a little lower than the angels ; thou crownedst him with glory and honour, and didst set him over the works of thy hands ; thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Página 121 - If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? " For the priesthood being changed, there is made of necessity a change also of the law.
Página 76 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Página 96 - For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins, who can have compassion on the ignorant, and on them that are out of the way...
Página 138 - ... the Holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Página 142 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Página 137 - But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people...
Página 90 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.