The Epistle of Paul the Apostle to the HebrewsUniversity Press, 1891 - 196 páginas |
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Página 12
... never for a moment forgot his nationality . He was so completely entangled in Jewish particularism that he shews no capacity for understanding the universal prophecies of the Old Testament . His LOGOS , or WORD , so far as he assumes ...
... never for a moment forgot his nationality . He was so completely entangled in Jewish particularism that he shews no capacity for understanding the universal prophecies of the Old Testament . His LOGOS , or WORD , so far as he assumes ...
Página 30
... never pauses to round a 1 Heb . ix . 16. Calvin says with his usual strong sense , " Aank ambiguam apud Graecos significationem habet ; berith autem Hebraeis non nisi foedus significat ; haec una ratio sano judicii hominibus sufficiet ...
... never pauses to round a 1 Heb . ix . 16. Calvin says with his usual strong sense , " Aank ambiguam apud Graecos significationem habet ; berith autem Hebraeis non nisi foedus significat ; haec una ratio sano judicii hominibus sufficiet ...
Página 31
... never ungrammatical , never irregular , never per- sonal ; he never struggles for expression ; he never loses him- self in a parenthesis ; he is never hurried into an unfinished clause . He has less of burning passion , and more of ...
... never ungrammatical , never irregular , never per- sonal ; he never struggles for expression ; he never loses him- self in a parenthesis ; he is never hurried into an unfinished clause . He has less of burning passion , and more of ...
Página 38
... never leave thee , nor will I ever in any wise for- sake thee , " we find it in the very same form in Philo ( De Confus . Lingu . § 33 ) . We may here collect a few passages of marked resemblance . i . Heb . i . 3 , " who being the ...
... never leave thee , nor will I ever in any wise for- sake thee , " we find it in the very same form in Philo ( De Confus . Lingu . § 33 ) . We may here collect a few passages of marked resemblance . i . Heb . i . 3 , " who being the ...
Página 39
... never ceases to divide all perceptible things , but when it pierces through to the atomistic and so - called indi- visible things , again this cutter begins to divide from these the things that can be contemplated in speech into ...
... never ceases to divide all perceptible things , but when it pierces through to the atomistic and so - called indi- visible things , again this cutter begins to divide from these the things that can be contemplated in speech into ...
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Términos y frases comunes
Aaron Abraham Acts Alexandrian alluded allusion Altar Angels apostasy Apostle argument better BISHOP OF WORCESTER blessed blood Book called Cambridge Christ Church Clement of Rome comp Day of Atonement death Deut divine enter Epistles of St eternal exhortation expression faith Father Gentiles glory God's grace Greek hath heaven heavenly Hebrew High Priest Holiest Holy implies Jerusalem Jesus Jewish Christians Jews Judaism King Levitic Lord Macc Matt means Melchisedek Messianic metaphor minister Moses offered Old Covenant Old Dispensation once passage perfect Philo phrase Priesthood promise Prophets Psalm quotation Rabbis reading reference regarded rendered righteousness sacrifices saith salvation says Scripture sense shadow Shechinah shews sins Spirit St John St Luke St Paul Tabernacle Testament Thess things thou unto verb verse viii word writer xxii xxiv xxvi
Pasajes populares
Página 131 - Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt ; because they continued not in my covenant, and I regarded them not, saith the Lord.
Página 163 - By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Página 72 - Thou madest him a little lower than the angels ; thou crownedst him with glory and honour, and didst set him over the works of thy hands ; thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Página 121 - If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? " For the priesthood being changed, there is made of necessity a change also of the law.
Página 76 - For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Página 96 - For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins, who can have compassion on the ignorant, and on them that are out of the way...
Página 138 - ... the Holy Ghost this signifying, that the way into the Holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Página 142 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Página 137 - But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people...
Página 90 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest : although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.