"EXCEEDING witty and integrate: you Horace. "Would the world knew did so aggravate the jest withal.”—Ibid. | How heartily I wish a fool should hate me." p. 270. Ibid. p. 514. "A PROUD and spangled sir, That looks three handfulls higher than his foretop; Savours himself alone, is only kind "ONE Can change and vary with all forms he sees, To the divided heads, and is received Ibid. p. 283. THE Solemn Address. "Two lips wagging, and never a wise word."—Ibid. p. 334. "EASTERN DESPOTISM.-The lady of Mr. Macneil, the physician to the mission, was one day in the Zenanah, in Persia, when she observed one of the princes, a boy of ten years of age, with a handkerchief tied over his eyes, groping about the apartment. Upon inquiring what he was doing, he said, that as he knew that when the Shah, his father, died, he should have his eyes put out, he was trying to see what he could do without them."-ALEXANDER'S Travels. "THE sinister application "We esteem it A most dishonest practice in that man BEN JONSON, Poetaster, vol. 2, p. 512. Character of Cornish pigs.-WORGAN'S Cornwall, pp. 155-7. Mr. Grey, near Bath, has crossed his, which have China blood in them, with the wild boar of Jamaica.-Ibid. p. 156. Nothing has answered so well as the cross between the Quartley sow and the grey boar; the produce seems to have every merit.-Ibid. "Je voudrois que l'Ignorance S'exposât moins hardiment; Je voudrois que la Science Se montrât discrètement, Ibid. p. 368. "LET not that offend you, worthy reader, Pig perfection.-Essex Survey, vol. 2, p. If I be honest, and that all the cheat 341. Be of myself, in keeping this light heart." BEN JONSON. New Inn. vol. 5, p. 336. ANIMALCULÆ, mites, &c. made to consume, and to be consumed. "He that first ascends to a mountain's top Must begin at the foot." MIDDLETON. Old Plays, xi. "THE plumage that steals half the rainbow's "WHEN words are melted in the furnace glow Of fiery mood, quick, let the torrent go." Ibid. "Si dica Che bel fin fa chi ben amando muore." Pietro Aretino. Op. Burl. vol. 2, p. 229. "CH' a chi non cerca bene, bene, La ragion delle cose, avviene spesso Ch' è piglia il ben per male, e'l mal per bene." Bronzino Pittore. Ibid. p. 265. "Voi sapete, la ragione Vuol essere ajutata, che so io." Ibid. "¿QUE cosa hay en la tierra que no tenga Crecientes y menguantes, vaya y venga?" BALBUENA, vol. 3, p. 137. "¡O cielos! ¿si el trabajo dilatado Por tantos años desta historia mia Ha de desparecer la voladora Y cruél arpia del tiempo en sola un hora?" Ibid. p. 163. “Sı tal fantasia me juzgan ser loca, Mas loca seria quien tal me juzgasse." Question de Amor. "MIA musa in frutti, e non in fior s'invoglia." Busini. Op. Burl. vol. 2, p. 322. "E' COME dir, poch' uva, e molta foglia." Ibid. "Ir ought never to be forgotten that it is not to the head alone, but to another part held in less reverence by the public, that the regular hexagonal cells of the bee owe both substance and form.-GOETHE, ibid. p. 94. LOVE sometimes transferable, like Purgatory stock. SOME of the Fathers saw the cross in everything. "For observe," says JUSTIN MARTYR, in his Apology (§ 72) how impossible it is that anything in the world should be regulated, or any mutual intercourse carried on, without employing this figure. The sea cannot be navigated, unless this symbol, as the mast and yard-arm of the sail, remains firm in the ship. Without an instrument in this form, the land cannot be ploughed; neither can they who dig exercise their labour, nor handicraftmen pursue their occupations, without implements which are fashioned in like manner. human figure also differs from those of irrational animals in no respect but this, that it is erect, and hath the hands extended; The and in the countenance also hath the nose reaching downward from the forehead, by which we are able to breathe. This again shows no figure but that of the cross." Beards. In the days of Hudibras there were some so curious in the management of their beards, that they had pasteboard cases to put over them in the night, lest they should turn upon them and rumple them in their sleep." | GREY'S Hudibras, vol. 1, p. 34. Selim I. was the first Turk who shaved his beard, contrary to the Koran and to custom. When the mufti reprimanded him, he answered, that he did it to prevent his GOETHE hated dogs.--MRS. AUSTIN, vol. visier's having anything to lead him by. 1, p. 77. Bacon quoted Apoll. No. 162. His epigram.-Ibid. p. 253. |