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* Quoiqu'on en dise, l'imagination sert à | long volumes of antiquity, if we would be voir beaucoup de choses très-réelles.”. diligent to mark them, so that they can be F. R. Bibliothèque Universelle. Mai 1830. compared to nothing fitter, than to a bod

ever turning in the same motion.—Iud

p. 84.

p. 9.

“ L'ANGLETERRE avec son orgueil, sa population, ses richesses, ses prejugés, et ses “WHATEVER occurrences seem strang cérémonies, est le Japon de l'Europe."- they are but the same fable acted by oth: M. DE Custine, vol. 2, p. 189.

persons, and nothing different from those

of older times but in the names of the 10-. OAFBOROUGH, Rascalburgh, and Rabble-tors.”—Ibid. p. 8. town.

“So justly is avarice plagued in itself. Jonbing like smuggling. The same lax that I know not which be greater, the sa morality is the cause. In our indignation or the punishment.”—Ibid. p. 10. against the former, let him who is guiltless And this is equally true of all sins. of the latter offence cast the first stone.

ALEXANDER and Cæsar “ prieked like The system of reducing a conquered | bladders in the height of their tumour."people to bond-service seems always to have Ibid. p. 13. been pursued when wars of extermination ceased.-1 Kings, ix. 20-22.

“ ELIZABETH advised the House of Com.

mons to prefer the most weighty matters The man who (for a wager) was made to first, and not trouble themselves with small suppose himself ill,--and died in conse- matters and of no weight.”—Parliamentary quence.

History, vol. 1, p. 707. A case like that of this nation at this See also, Ibid. p. 909. time.

Upon the money-getting system no tree “Ne mea dona tibi studio disposta fideli, would be allowed to stand after it became Intellecta priùs quàm sint, contempta relin- worth forty shillings. We should have quas.”—LUCRETIUS, lib. 1, v. 47.

young mutton, young beef, and no old

timber! “Woe unto them that are wise in their own eyes, and prudent in their own sight.” Almost every where we might ask, as Isaiah v. 21.

Arthur Young docs of the Weald in Sussex,

" Where is the good for nothing land ?" "Since it is customary for men to bequeath to their posterity the goods of for- “ The wastes only within forty or fifty tune, and not to bury them with them, why miles of London would supply that city should they suffer that which is more pre- with bread.”—Young's Survey of Susser, cious to die with them, and not communi- p. 188. cate for the instruction of others, some part of the knowledge and experience wherewith

“ That breed which gives the greatest time has enriched them." . ALDERMAN net profit in money from a given quantity WHATSON, p. 7.

of food, must at last be allowed to contain

the sum total of merit."-Ibid. p. 241. “ CERTAINLY the volume of one life would So think our political economists of man! afford as great a variety of examples as the

“The public mind,” says Sır E. BRYDGES, thereby intimating that solitude was the “ is as servile as it is capricious." —Recollec- best opportunity of religion.”—Ibid. p. 163. tions, vol. 1, p. 163.

" THERE are monstrosities in the soul as Ibid. p. 243.—“ To suppose that poets well as the body."—Ibid. p. 224. are less in search of truth than philosophers, is to draw the opinion from bad poetry.”

" It is well observed by PlutARCH, 'that

men of desperate and bankrupt fortunes Even of ploughs, VANCOUVER says, “ that have little regard to their expenses, because some improvement may be made upon should they save them, the tide of their these ancient machines, daily experience estates won't rise much the higher, and so very clearly shows, at the same time it was they think it impertinent to be frugal, when fully demonstrated that there is an absolute there's no hope of being rich. Yet they necessity of not altogether departing from that see their heaps begin to swell, and that a principle the utility of which has been they are within the neighbourhood of wealth, established upon the practice of ages.”—

think it worth while to be saving, and imSurvey of Hampshire, p. 92. See also prove their growing stock."—Norris, Mis

cell. p. 268.

p. 93.

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EXPERIMENTS upon old civilization are

LEVELLERS.—It is not thus that " every like breaking up old pastures.

valley shall be exalted and

every

mountain

and hill shall be made low; that the crooked “The age immediately preceding one's shall be made straight and the rough places own is less known to any man than the plain.”—Isaiah xi. 4. history of any other period.” — HORACEWALPOLE, Pinkerton Correspondence, vol. · It is not to be conceived how many 1, p. 61.

people, capable of reasoning, if they would,

live and die in a thousand errors from lazi. “ And Friendship like an old acquaintance ness; they will rather adopt the prejudices sends

of others than give themselves the trouble To his friend Justice, that she should be of forming opinions of their own. They mild

say things at first because other people have And look with

eyes of mercy on your fault." said them, and then persist in them because
GoFfe's Orestes, p. 237.

they have said them themselves." — Ches

TERFIELD, vol. 1, p. 335. Norris's Miss. p.

158.–TI atheistic argument from the self-sufficiency of God,

Speeches or things which one wishes -to which that from his goodness is a con

to be : clusive answer.-P. 320.

μίνυνθά περ, ότι μάλα δήν."

Hom. Il. i. 416. “CERTAINLY," says NORRIS (ibid. p. 160), “ there is more required to qualify a man “ HEAR, ye deaf; and look, ye blind, for his own company than for other men's." that ye may see.”Isaiah xlii. 18. It is not "

every man that has sense and thoughts enough to be his own compa

Principle of equality.— Voyageur Philonion."

sophique, tom. 2, p. 306.

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“ Tus ancients chose to build their altars and temples in groves and solitary recesses,

PROPOSAL that every one on arriving at the age of twenty should be required to

1, p. 91.

choose a set of opinions for himself!! - Psalm xii. 1. Ibid. p. 370.

“ Save me, Jehovah, for the pious ara

coming to an end, “ When youth made me sanguine," says For the faithful are failing from ans Horace Walpole, “ I hoped mankind the children of men." might be set right. Now that I am very old, I sit down with this lazy maxim, that

Within eye-shot or tongue-reach. unless one could cure men of being fools, it is to no purpose to cure them of any

" It was an ancient rule of the civilians. folly ; as it is only making room for some

that nobility is annulled by poverty. -other.”—Pinkerton's Correspondence, vol. Fosbrooke's Berkeley Family, p. 162.

6 Mistake me not, I have a new soul in De “ Self-INTEREST is thought to govern Made of a north wind, nothing now but every man; yet is it possible to be less

tempest; governed by self-interest than men are in And like a tempest shall it make all ruin the aggregate.”—H. W. ibid.

Till I have run my will out."

BEAUMONT and FLETCHER, Woman's Facts “too big for oblivion," Ch.O'Conor.

Prize, p. 178. -Ibid. p. 129.

“ Ir grieves me Fronto said well, “it is a misfortune to To see a mighty king with all his glory live under an emperor, ' qui ne permet à Sunk o'the sudden to the bottom of a dunpersonne de rien faire,' but a greater mis

geon. fortune to live under a prince who allows Whither should we descend that are poor every one to do whatever he pleases."

rascals Bayle, vol. 6, p. 605, Xiphil. in Nerva. If we had our deserts ?"

Ibid. Island Princess, p. 288. " Furieusement laide. A Marchioness d'Ancre of shocking memory."-BAYLE.

“ His vines as fruitful as experience
(Which in the art of husbandry) could

make." And what think you would happen, if

Ibid. Noble Gentleman, p. 386. your motions were to be carried ? They would answer, as BayLE has answered for

“ He carries it them, “Ne soyez pas en peine sur cela, peu

So truly to the life, as if he were de gens nous prendront au mot.”—Ibid.

One of the plot to gull himself." tom. 7, p. 86.

Ibid. p. 397. Psalm vü. 9.

“I always maintained," says GRAY, “ that “Let now wickedness bring the wicked nobody has occasion for pride but the poor; to an end."

and that every where else it is a sign of “Let the wickedness of the ungodly come

folly."—Vol. 2, p. 239. to an end."- Common Version.

“ Men are very prone to believe what Psalm xi. 3.

they do not understand; and they will be“ When the foundations are overturned, lieve any thing at all, provided they are what can the righteous man do?"

under no obligation to believe it."— Ibid.

p. 313.

“Do not you think a man may be the tà kova Kaivūs, nova communiter, et comwiser (I had almost said the better) for munia noviter.”—Ibid. p. 31. going a hundred or two of miles ; and that the mind has more room in it than most Thus it is that “ ceux qui ont esté bestes people seem to think, if you will but fur- par excellence, ont reputé tout le monde nish the apartments."-Ibid. p. 321. sot, excepté eux-mesmes.”—Ibid.

p.

57.

GREG. NAZIANZEN calls S. Basil “ ÚTO- The band of Condottieri in Parliament. púrns Ilveópatos," an interpreter of the I thank Sir Richard Vyvyan for the word. Spirit. Hypophet as distinguished from prophet.

« Les Savans ne sont susceptibles ni

d'erreurs ni de préjugés !"-SALGUES. Show them “ le grand tort et le petit esprit qu'ils ont en leurs maximes erron- “ I PRAY God he may prove himself innées.”—GARASSE, Doc. Cur. p. 21.

nocent.
Justice. Fie! say not so.

You show Good proof of good sense. “ C'est de yourself to be no good commonwealth's marcher son grand chemin, se tenir sur les man; for the more are hanged the better opinions communes, les bien deffendre par 'tis for the commonwealth.”. BEAUMONT des nouvelles pensées, rā kaiva Koivūs, kai | and FLETCHER, Cozcomb, p. 232.

TEXTS FOR SERMONS.'

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YAKE beed, therefore, how ye hear.” “ My son, glorify thy soul in meekness.'
-LUKE viïi. 18.

-Ibid. x. 28. “Behold, the kingdom of God is within “Before man is life and death, and wheyou.”—Ibid. xvii. 21.

ther him liketh, shall be given him."—Ibid.

xv. 17. “ Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall."— “ BE not wise in thine own eyes : fear the Ecclesiasticus, ï. 7.

Lord, and depart from evil.”—Proverbs iii. “ Ye that fear the Lord, believe him, and 7. your reward shall not fail.”—Ibid. 8. “ Ye that fear the Lord, hope for good,

“Is every good work, trust thy own soul: and for everlasting joy and mercy.”—Ibid. 9.

for this is the keeping of the command“ Thy sins also shall melt away, as the

ments.”—Ecclesiasticus xxxii. 22. ice in the fair warm weather."-Ibid. iii.

“Whoso feareth the Lord, shall not fear 15.

nor be afraid, for He is his hope."-Ibid.

xxxiv. 14. “ Bind not one sin upon another ; for in one thou shalt not be unpunished.”—Ibid.

“BRETHREN, I declare unto you the Gosvii. 8.

pel which I preached unto you ; which also ! These texts for sermons, most of them, were ye have received, and wherein ye stand.”— written very early,- they occur at the end of a 1 Cor. xv. 1. Note Book for 1799. The last text of all is in

“ By which also ye are saved, if ye keep dark fresh ink, and evidently shows the consolation derived by the lamented SOUTHEY from

in memory what I preached unto you, unhis every day study of the Bible.-J. W. W. less ye have believed in vain."-Ibid. 2.

3 A

* As many as touched him were made! “ But as for me, I will come into thise whole-iek vi. last verse.

house, even upon the multitude of thy; ** What things soever ye desire, when ye mercy.”—Psalm v. 7. pray, believe that ve receive them, and ye shu hare them."—Ibid. xi. 24.

* BLESSED are they which do bungen ** Tues touched be their eyes, saying, and thirst after righteousness, for they shal Accoring to your faith be it unto you be filled." —Matthew v. 6. " And their eyes were opened."

Vatthew is. 29-30.

TEXTS FOR ENFORCEMENT.

That or bear speed him God.

CALSK of the Lord with a good heart! " And incorruption maketh us dear unto For He will be found of them that tempe Him " Therefore the desire of wisdom bring. Dot, and sheweth himself unto such as do eth to a kingdom. not distrust him."— Wisdom i. 1-2. I “ If your delight be then in thrones and

* For fruward thoughts separate from sceptres, O ye kings of the people, honour God."-Ibid. s.

wisdom, that ye may reign for evermore." 1 Seek not death in the error of your – Ibid. 16. life; and pull not upon yourselves destruction with the works of your hands.

* Worship the Lord in the beauty of - For Gud made not death; neither hath holiness.”—Psalm xxix. 2. he pleasure in the destruction of the living. ! " He that trusteth in the Lord, mercy

- For be created a things that they shall compass him about." — Ibid. xxxi. might have their being; and the generations 10. of the world were healthful, and there is no “ Let thy mercy, O Lord, be upon us, *• poison of destruction in them.

eording as we hope in thee."—Ibid. xxn. " But ungodly men with their words and N. works called it to them.”—Ibid. xii. 6. | “O taste, and see that the Lord is goed:

* Wisdom is easily seen of them that lore blessed is the man that trusteth in Him." her: whoso seeketh her early shall have no — Ibid. xxxiv. 8. great travail ; for he shall find her sitting at his doors.”—Ibid. vi. 12-14

* WHEREWITHAL 3 man sinneth, by the "She goeth about seeking such as are , same also shall be be punished."— Wisdos worthy of her. Shewech herself farour. ii. 16. ably unto them in the ways, and meeteth' “For Thou lovest all the things that are, them in every thought.

and abhorrest nothing which Thou bast " For the very true beginning of her is made ; for never wouldest Thou have made the desire of discipline, and the care of dis- any thing, if Thou hadst hated it. cipline is love:

* And how could any thing hare endured. ** And love is the keeping of her laws; ' if it had not been Thy will ? or been preand the giving beed unto her laws is the serred, if not called by Thee? assurance of incorruption :

* But Thou sparest all: for they are

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