On some great sudden haste. O, what portents are these ? Some heavy business hath my lord in hand, 25 And I must know it, else he loves me not. Shakspeare. 42. The exercise of the Memory in learning not sufficient. To learn, seems, with many, to imply no more than a bare exercise of memory. To read, and to remember is, they imagine, all they have to do. I affirm on the contrary that a great deal more is necessary, as to exer5 cise the judgment and the discursive faculty. I shall put the case, that one were employed to teach you algebra ; and instead of instructing you in the manner of stating and resolving algebraic equations, he should think it incumbent on him, only to inform you of all the 10 principal problems, that had at any time exercised the art of the most famous algebraists, and the solutions they had given ; and being possessed of a retentive memory, I shall suppose, you have a distinct remembrance both of the questions and the answers; could ye for 15 this, be said to have learnt algebra ? No, surely. To teach you that ingenious and useful art, is to instruct you in those principles, by the proper application of which, you shall be enabled to solve the questions for yourselves. In like manner, to teach you to understand 20 the scriptures, is to initiate you into those general prin ciples, which will gradually enable you of yourselves, to enter into their sense and spirit. It is not to make you repeat by rote the judgments of others, but to bring you to form judgments of your own; to see with 25 your own eyes, and not with other people's. I shall conclude this prelection with the translation of a short passage from the Persian letters, which falls in entirely with my present subject. Rica having been to visit the library of a French convent, writes thus to his friend 30 in Persia concerning what had passed. Father, said I to the librarian, what are these huge volumes which fill the whole side of the library? These, said he, are the Interpreters of the scriptures. There is a prodigious are lines. number of them, replied I; the scriptures must have 35 been very dark formerly and very clear at present. Do there remain still any doubts ? Are there now any points contested ? Are there, answered he with surprise, Are there? There are almost as many as there You astonish me, said I, what then have all 40 these authors been doing ? These authors, returned he, never searched the scriptures, for what ought to be believed, but for what they did believe themselves. They did not consider them as a book, wherein were contained the doctrines which they ought to receive, 45 but as a work which might be made to authorize their own ideas. For this reason, they have corrupted all the meanings, and have put every passage to the torture, to make it speak their own sense. 'Tis a country whereon people of all sects make invasions, and go for 50 pillage ; it is a field of battle, where when hostile na tions meet, they engage, attack and skirmish in a thousand different ways. Campbell 43. Casabianca.* 1. The boy stood on the burning deck, Whence all but him had fled ; Shone round him o'er the dead. 2 The flames rollid on--he would not go, Without his father's word ; His voice no longer heard. If yet my task is done ?" Unconscious of his son. * Young Casabianca, a boy about thirteen years old, son to the admiral of the Orient, remained at his post in the battle of the Nile,) after the ship had taken fire, and all the guns had been abandoned ; and perished in the explosion of the vessel, when the flames had reached the powder. 1 4. “ Speak, Father !” once again he cried, “If I may yet be gone !" And fast the flames rolled on. They caught the fag on high, Like banners in the sky. The boy--oh! where was he? With fragments strewed the sea ! That well had borne their part- Mrs. Hemans. With cautious step, and ear awake, Temper'd the midnight mountain air, 5 But every breeze that swept the wold, Benumbed his drenched limbs with cold. Tangled and steep, he journeyed on ; 10 Till, as a rock's huge point he turned, A watch-fire close before him burned. And up he sprung with sword in hand,-15 Thy name and purpose ! Saxon, stand !”. “A stranger."--"What dost thou require ?"- 66 20 "Art thou a friend to Roderick ?"_"No." “Thou darest not call thyself a foe ?”'-- “Bold words !--but, though the beast of game 25 The privilege of chase may claim, Though space and law the stag we lend, The prowling fox was trapped or slain! !" And let me but till morning rest "If by the blaze I mark aright, Each proud oppressor's mortal foe.”— 40 "Enough, enough ; sit down and share A soldier's couch, a soldier's fare.” Scott, 1 And thou hast walk'd about (how strange a story !) In Thebes's streets three thousand years ago, And time had not begun to overthrow Of which the very ruins are tremendous. 2 Speak! for thou long enough hast acted Dummy, Thou hast a tongue--come let us hear its tune : Revisiting the glimpses of the moon, But with thy bones and flesh, and limbs and features. 3 Tell us—for doubtless thou canst recollect, To whom should we assign the sphinx's fame? Was Cheops or Cephrenes architect Of either Pyramid that bears his name? Had Thebes a hundred gates, as sung by Homer ? 4. Perhaps thou wert a Mason, and forbidden By oath to tell the mysteries of thy trade; In Memnon's statue which at sunrise played ? Are vain ;--Egyptian priests ne'er owned their juggles. 5 Perchance that very hand, now pinioned flat, Has hob-a-nobb’d with Pharaoh glass to glass; Or doffed thine own to let Queen Dido pass, A torch at the great Temple's dedication. Has any Roman soldier mauled and knuckled, For thou wert dead, and buried, and embalmed, Ere Romulus and Remus had been suckled :Antiquity appears to have begun Long after thy primeval race was run. We have, above ground, seen some strange mutations; New worlds have risen--we have lost old nations, While not a fragment of thy flesh has crumbled. 8 Didst thou not hear the pother o'er thy head When the great Persian conquerer, Cambyses, O’erthrew Osiris, Orus, Apis, Isis, When the gigantic Memnon fell asunder ? 9 If the tomb's secrets may not be confessed, The nature of thy private life unfold :- And tears adown that dusky cheek have rolled ;- |