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sagacity in counsil, have assigned the highest rank In

political importance, and you point us to nations, whose 10 religious opinions are most closely allied to those we

cherish. Besides, when was there a period, since the days of the Apostles, in which so many converts have been made to these principles as have been made, both

from christian and pagan nations, within the last five 15 and twenty years. Never did the people of the saints

of the Most High look so much like going forth in serious earnest, to take possession of the kingdom and dominion, and the greatness of the kingdom under the

whole heaven as at this very day. 20 But

suppose the cause did seem declining, we should see no reason to relax our exertions, for Jesus Christ has said, preach the gospel to every creature, and appearances, whether prosperous or adverse, alter not the

obligation to obey a positive command of Almighty God. 25 Again, suppose all that is affirmed were true. If it

must be, let it be. Let the dark cloud of infidelity overspread Europe, cross the ocean, and cover our beloved land--let nation after nation swerve from the faith--let

iniquity abound, and the love of many wax cold, even 30 until there is on the face of this earth, but one pure

church of our Lord and Saviour Jesus Christ all we ask is, that we may be members of that one church. God grant that we may throw ourselves into this Ther

mopylæ of the moral universe. 35 But even then, we should have no fear that the church

of God would be exterminated. We would call to remembrance the years of the right hand of the Most High. We would recollect there was once a time,

when the whole church of Christ, not only could be, 40 but actually was gathered with one accord in one place.

It was then that that place was shaken, as with a rushing mighty wind, and they were all filled with the Holy Ghost. That same day, three thousand were added

to the Lord. Soon, we hear, they have filled Jerusalem 45 with their doctrine.--The church has commenced her

march--Samaria has with one accord believed the gospel--Antioch has become obedient to the faith--the name of Christ has been proclaimed throughout Asia

Minor--the temples of the gods, as though smitten by 50 an invisible hand, are deserted—the citizens of Ephesus

cry out in despair, Great is Diana of the Ephesianslicentious Corinth is purified by the preaching of Christ crucified. Persecution puts forth her arm to arrest the

spreading superstition, but the progress of the faith can55 not be stayed. The church of God advances unhurt

amidst rocks and dungeons, persecutions and deathshe has entered Italy, and appears before the walls of the Eternal City-idolatry falls prostrate at her approach

-her ensign floats in triumph over the capitol-she has 60 placed upon her brow the diadem of the Cæsars.

Wayland.

90. The events of Providence promotive of the end

of Missions.

Little did Julius Cæsar imagine, when the white cliffs of Britain, glittering in the sun, excited bis ambition and drew him across the Channel, for what purpose he dis

embarked his legions on our coast; but we know that it 5 was to open a door through which the Gospel might en

ter our beloved country. Little did the spirit of commercial enterprise imagine, when urged only by its thirst for gold, it fixed its establishments at the mouth

of the Hoogley or on the banks of the Ganges, that it 10 was sent thither as the forerunner of Christian Mission

aries. Little does the genius of war imagine, when impelling its mad votaries to new contests, that Christianity is following at a distance, in the rear of victorious

armies, to plant her stations on the fields of their en15 campment, to bear away the best of the spoils, and as.

sume the dominion which other potentates have lost. Little did Columbus imagine, when with a heart big with mighty projects, he walked in silence on the shores

of Andalusia, and watched the star of evening down the 20 western sky, who it was that dictated the purpose to ex

plore the region which she went nightly to visit on the other side of the Atlantic. We, however, live at a time when all these events are clearly seen to connect themselves with the grand purpose of Jehovah, “to bring

25 all men to Christ.”. And the people of future genera

tions will as clearly discern the same relation in the circumstances of our day.

I am about to urge a crusade to the heathen world ; far different, however, from that dreadful superstition, 30 which in the midnight of the dark ages, disturbed the

deep slumbers of the globe, and bursting forth like a volcano, precipitated all Europe in a state of fusion, upon the lovely valleys of Judea. Our object is not to

recover the holy sepulchre from the possession of here35 tics, but to make known the death of Him that descend

ed to it, to wrest the keys of empire from the king of terrorş :-the weapons of our warfare, are not carnal, as the sword, the spear, and the battle axe; but spirit

ual as the doctrines of the Gospel exhibited in the ser40 mons of our Missionaries :the line of our march will

not be marked by ensanguined fields, and the reign of desolation, but by the comforts of civilization and the blessings of Christianity. We shall not be followed in

our career by the groans of dying warriors, and the 45 shrieks of bereaved widows, but by the songs of redeem.

ed sinners, and the shouts of enraptured angels; our laurels will be stained with no blood but that of the Lamb of God, and drip with no tears, but those of pen

itence and joy :-while our trophies will consist, not of 50 bits of the true cross, or shreds of the Virgin's robe, but

in the rejected idols of Pomare, with the regenerated souls of those who once adored them. James.

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Apart altogether from the evil of war, let us just take a direct look of it, and see whether we can find its character engraven on the aspect it bears to the eye of an

attentive observer. The stoutest heart of this assembly 5 would recoil, were he who owns it to behold the de

struction of a single individual by some deed of violence. Were the man who at this moment stands before you in the full play and energy of health, to be in another moment laid by some deadly aim a lifeless corpse at your

10 feet, there is not one of you who would not prove how

strong are the relentings of nature at a spectacle so hideous as death. There are some of you who would be haunted for whole days by the image of horror you had

witnessed, --who would feel the weight of a most oppres15 sive sensation upon your heart, which nothing but time

could wear away,—who would be so pursued by it as to be unfit for business or for enjoyment, —who would think of it through the day, and it would spread a gloomy

disquietude over your waking moments who would 20 dream of it at night, and it would turn that bed which

you courted as a retreat from the torments of an evermeddling memory, into a scene of restlessness.

But generally the death of violence is not instantane ous, and there is often a sad and dreary interval between 25 its final consummation, and the infliction of the blow

which causes it. The winged messenger of destruction has not found its direct avenue to that spot, where the principle of life is situated; and the soul, finding obsta

cles to its immediate egress, has to struggle for hours 30 ere it can make its dreary way through the winding

avenues of that tenement, which has been torn open by a brother's hand. O! if there be something appalling in the suddenness of death, think not that, when grado

ual in its advances, you will alleviate the horrors of this 35 sickening contemplation by viewing it in a milder form.

O! tell me, if there be any relentings of pity in your bosom, how could you endure it, to be hold the agonies of the dying man,--as goaded by pain he grasps the cold

ground in convulsive energy, or faint with the loss of 40 blood, his pulse ebbs low, and the gathering paleness

spreads itself over his countenance, or wrapping himself round in despair, he can only mark, by a few feeble quiverings, that life still lurks and lingers in his lacerat

,--or lifting up à faded eye, he casts on you a 45 look of imploring helplessness, for that succour which no sympathy can yield him ?

It may be painful to dwell on such a representation, --but this is the way in which the cause of humanity is served. The eye of the sentimentalist turns away from

ed body,

50 its sufferings, and he passes by on the other side, lest he

hear that pleading voice, which is armed with a tone of remonstrance so vigorous as to disturb him. He cannot bear thus to pause, in imagination, on the distressing

picture of one individual ; but multiply it ten thousand 55 times,-say, how much of all this distress has been heap

ed together on a single field,--give us the arithmetic of this accumulated wretchedness, and lay it before us with all the accuracy of an official computation,-and,

strange to tell, not one sigh is lifted up among the crowd 60 of eager listeners, as they stand on tiptoe, and catch

every syllable of utterance which is read to them out of the registers of death. O! say, what mystic spell is that which so blinds us to the suffering of our brethren,

--which deafens to our ear the voice of bleeding hu65 manity, when it is aggravated by the shriek of dying

thousands--which makes the very magnitude of the slaughter, throw a softening disguise over its cruelties, and its horrors,—which causes us to eye with indiffer

ence the field that is crowded with the most revolting 70 abominations, and arrests that sigh, which each individ

ual would singly have drawn from us, by the report of the many who have fallen, and breathed their last in agony, along with him ?

Chalmers.

92.

The Preservation of the Church.

The long existence of the Christian church would be pronounced, upon common principles of reasoning, impossible. She finds in every man a natural and invete

rate enemy. To encounter and overcome the unani5 mous hostility of the world, she boasts no political strat

agem, no disciplined legions, no outward, coercion of any kind. Yet her expectation is that she live forever. To mock this hope, and to blot out her memorial from

under heaven, the most furious efforts of fanaticism, the 10 inost ingenious arts of statesmen, the concentrated

strength of empires, have been frequently and perseveringly applied. The blood of her sons and her daughters has streamed like water; the smoke of the scaffold

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