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Libros Libros 1 - 10 de 165 sobre For I say, through the grace given unto me, to every man that is among you, not to...
" For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. "
The Monthly Repository of Theology and General Literature - Página 521
1809
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A Journal Or Historical Account of the Life, Travels, Sufferings, Christian ...

George Fox, Margaret Fell - 1709
...they are not, who love God and keep his Cora* mandments. And, faith the Apoftle to the Romany ' I fay, through the Grace given unto me, to every Man * that is among you, not to think of hi mf elf more highly, * than be ought to think ; but to think foberly, accord* ing as God hath...
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An abstract of the historical part of the Old Testament [by E. Harley]. by E ...

Edward Harley - 1735
...fay, We are UNPROFITABLE Servants: we have done that which was our Duty to do. Rom. xii. 3. For I fay through the Grace given unto me, to every Man that is among you, not to think of himfelf more HIGHLY than he ought to think ; but to think foberly, according as God hath dealt to...
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Moral reflections on select passages of the New Testament, by the author of ...

William Darrell - 1736
...your mind, that ye may prove what is that good, and acceptable, and perfeft will of God. 3. For I fay, through the grace given unto me, to every man that is among you, not to think of himfelf more highly than he ought to think ; but to think foberly, according as God bath dealt to...
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Select discourses on moral and religious subjects

John Straight - 1741
...and not Sacrifice. v DISCOURSE VII. The Grounds and Regulation of Self-Efteem. ROM. xii. 3. For lfoy> through the Grace given unto me, to every Man that is .among you, not to think of himfelf more highly than he ought to think; but to think folerly, according as God hath dealt to...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765
...faying which he fpake may prove what is that pood, and acceptable, and perfect will of God. For I fay through the grace given unto me, to every man that is among you, not to think of himfelf more Highly than he ought to think, but to think foberly, according as. God and men. unto...
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An exposition on the Book of common prayer; with notes. [With] A companion ...

William Vickers (of Sherborne lane, London.) - 1765
...your mind, that ye may prove what is that good, and acceptable, and perfect will of God. For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779
...your mind, that ye may prove what is that good, and acceptable, and perfeft will of God. For I fay, through the grace given unto me, to every man that is among you, not to think of himielf more highly than he ought to think; but to think foberly, according as God hath dealt to...
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Institutes of Natural and Revealed Religion: To which is Prefixed ..., Volumen1

Joseph Priestley - 1782
...your fouls," The apoftles give many excellent advices on this fubjecl, as Rom. xii. 3. " I fay, *' through the grace given unto me, to every " man that is among you, not to think of " himfelf more highly than he ought tq " think ; but to think foberly, according " as God hath dealt...
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Sacred extracts: or, Books and chapters selected from the New and Old ...

1788
...that ye may prove what is that good, and acceptable, and perfefi will of God. 3 For I fay, through th grace given unto me, to every man that is among you, not to think of himfelj more highly than he ought to think ; but to think Iberly according as God hath lealt to...
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The works of Thomas Secker...

Thomas Secker - 1792
...others, he }eft to his relations. CONTENTS. » CONTENTS. SERMON I. On Humility. RoMANS xii. 3. For I fay, through the grace given unto me, to every man that is among you, not to think of himfelf more highly than he, ought to think ; but to think foberly, according as God hath dealt...
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