English Synonymes: With Copious Illustrations and Explanations. Drawn from the Best WritersHarper, 1846 - 472 páginas |
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Página 76
... probably comes from templum the temple , that being the place most fitted for contemplation . Meditate , in Latin meditatus , participle of mediter , is probably changed from melitor , in Greek ucλetáw , to inodulate , or attune the ...
... probably comes from templum the temple , that being the place most fitted for contemplation . Meditate , in Latin meditatus , participle of mediter , is probably changed from melitor , in Greek ucλetáw , to inodulate , or attune the ...
Página 81
... probably from venere nification from their different origin : they both literally imply belonging to heaven ; but the former , from the Latin cœlestum , signifies belonging to the heaven of heathens ; the latter , which has its origin ...
... probably from venere nification from their different origin : they both literally imply belonging to heaven ; but the former , from the Latin cœlestum , signifies belonging to the heaven of heathens ; the latter , which has its origin ...
Página 84
... probably likewise from the Hebrew to put to rest , or in a state of privacy . Under burial is comprehended simply the purpose of the action ; under interment and sepulture , the manner as well as the motive of the action . We burg in ...
... probably likewise from the Hebrew to put to rest , or in a state of privacy . Under burial is comprehended simply the purpose of the action ; under interment and sepulture , the manner as well as the motive of the action . We burg in ...
Página 85
... probably from fesie , or feria , which , in all proba- bility , comes from the Greek iɛpos , sacred , because these days were kept sacred or vacant from all secular labour : festival and holiday , as the words themselves denote , have ...
... probably from fesie , or feria , which , in all proba- bility , comes from the Greek iɛpos , sacred , because these days were kept sacred or vacant from all secular labour : festival and holiday , as the words themselves denote , have ...
Página 97
... probably from the Hebrew ND to obstruct ; stutter is but a variation of stammer . A defect in utterance is the idea which is common in the signification of all these terms : they differ either as to the cause or the mode of the action ...
... probably from the Hebrew ND to obstruct ; stutter is but a variation of stammer . A defect in utterance is the idea which is common in the signification of all these terms : they differ either as to the cause or the mode of the action ...
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Términos y frases comunes
according action ADDISON affections applied authority bad sense body cause cern character characteristick Christian Cicero circumstances comes common commonly compounded comprehends conduct consequence degree denotes disposition distinction Divine DRYDEN duty employed epithets errour evil exertion expresses favour fear feeling former French frequently friends generick German give Greek habits happy heart Hebrew hence honour human humour idea implies individual inferiour judgement labour Latin latter less likewise Low German manner marks means ment mind mode moral nature ness never nexion object offender one's opinion opposed ordinary ourselves pain participle particular passions perly person Pisistratus pleasure POPE principles produce publick racter regard religion render respects Saxon sentiment SHAKSPEARE signifies literally society sometimes soul speak species specifick spects spirit superiour supposed temper tion Titus Manlius Torquatus tremour uncon vice vidual violence virtue wish word
Pasajes populares
Página 72 - If by a more noble and more adequate conception that be considered as wit which is at once natural and new, that which, though not obvious, is, upon its first production, acknowledged to be just...
Página 346 - The man of wealth and pride Takes up a space that many poor supplied ; Space for his lake, his park's extended bounds, Space for his horses, equipage, and hounds: The robe that wraps his limbs in silken sloth Has robbed the neighbouring fields of half their growth ; His seat, where solitary sports are seen, Indignant spurns the cottage from the green...
Página 342 - Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear, Seeing that death, a necessary end, Will come when it will come.
Página 76 - I have already mentioned, which seems very naturally deducible from the foregoing considerations. If the scale of being rises by such a regular progress, so high as man, we may by a parity of reason suppose that it still proceeds gradually...
Página 100 - He with his thunder : and till then who knew The force of those dire arms ? yet not for those, Nor what the potent Victor in his rage Can else inflict, do I repent or change...
Página 204 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
Página 65 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Página 223 - But a man can never have taken in his full measure of knowledge, has not time to subdue his passions, establish his soul in virtue, and come up to the perfection of his nature, before he is hurried off the stage.
Página 117 - All this ? ay, more : Fret, till your proud heart break; Go, show your slaves how choleric you are, And make your bondmen tremble.
Página 78 - Unskilful he to fawn, or seek for power By doctrines fashion'd to the varying hour; Far other aims his heart had learn'd to prize, More bent to raise the wretched than to rise.