Ideas in God According to Saint Thomas Aquinas: Sources and Synthesis

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BRILL, 1996 M01 1 - 353 páginas
This work examines the role of the doctrine of 'divine ideas' in the theology of Thomas Aquinas, a question which remains controversial. Aquinas received this doctrine in two distinct forms, from Augustine and Dionysius. The historical origins and development of this twofold tradition are traced from Plato and Aristotle, through Hellenistic philosophy, to the patristic and medieval periods. In Aquinas' account of God's knowledge, of the Word of God, of Creation and of Providence the doctrine of divine ideas plays a key role. Various strands of neoplatonist thought are clearly important for him but it is Aristotle who is of greatest significance for Aquinas' sustained and original re-thinking of the doctrine. A study of this question provides a fresh perspective on the nature of Aquinas' unique synthesis.
 

Contenido

Thomas Aquinas on the Ideas
6
E Outline of the Thesis
12
B The Platonist Tradition
22
Plato among the Jews
28
Conclusion to Chapter
47
The Vision of DionysiusDivine Ideas and Divine
93
B The Philosophy of Proclus
115
Dionysius and Proclus
130
The Disappearance of the Ideas in the Summa Contra Gentiles
214
The Word Creation Providence and the Ideas
235
B The Ideas in the Theology of Creation
248
Providence and the Ideas
261
The Wise Love of God
270
B Saint Thomas and Aristotle on the Good
284
GENERAL CONCLUSION
313
The Synthesis
323

Conclusion to Chapter Three
146
B The Aristotelian Tradition
173
THE SYNTHESIS
193
B Saint Thomas on the Divine Ideas
200

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Vivian Boland OP, STD (Rome, 1992) is Regent of Studies of the Irish Dominican Province and lecturer in moral theology at the Dominican House of Studies, Tallaght, Ireland. He has lectured extensively on Aquinas and was Beaufort Lecturer at Cambridge in 1994.

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