Satires, Epistles and Ars PoeticaHeinemann, 1926 - 508 páginas |
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Página xx
... mean to daily living , eating and drinking , just as the earlier one applied it to sexual morality . It is strongly under the influence of Lucilius , though , like Sat. i . 2 , it abounds in ideas which were common in the sermons of ...
... mean to daily living , eating and drinking , just as the earlier one applied it to sexual morality . It is strongly under the influence of Lucilius , though , like Sat. i . 2 , it abounds in ideas which were common in the sermons of ...
Página 3
... mean ( 41-107 ) . To return to the starting - point : everybody is trying to outstrip his neighbour in the race for wealth . People are never satisfied , and therefore we seldom see a man who is ready to quit the banquet of life like a ...
... mean ( 41-107 ) . To return to the starting - point : everybody is trying to outstrip his neighbour in the race for wealth . People are never satisfied , and therefore we seldom see a man who is ready to quit the banquet of life like a ...
Página 11
... mean pain to our human nature , if withheld . What , to lie awake half - dead with fear , to be in terror night and ... means let your fear of poverty lessen , and when you have won your heart's desire , begin to bring your toil to an ...
... mean pain to our human nature , if withheld . What , to lie awake half - dead with fear , to be in terror night and ... means let your fear of poverty lessen , and when you have won your heart's desire , begin to bring your toil to an ...
Página 13
... mean between a Tanais and the fatherin - law of Visellius . There is measure in all things . There are , in short , fixed bounds , beyond and short of which right can find no place . 108 I return to my starting - point , how it comes ...
... mean between a Tanais and the fatherin - law of Visellius . There is measure in all things . There are , in short , fixed bounds , beyond and short of which right can find no place . 108 I return to my starting - point , how it comes ...
Página 17
Horace. 1 II THE FOLLY OF RUNNING TO EXTREMES MEN seldom keep the golden mean , but run from one extreme to another . Especially may this be illustrated by victims of sensual indulgence and by people guilty of adultery , a vice which has ...
Horace. 1 II THE FOLLY OF RUNNING TO EXTREMES MEN seldom keep the golden mean , but run from one extreme to another . Especially may this be illustrated by victims of sensual indulgence and by people guilty of adultery , a vice which has ...
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aetas amicis Aristippus atque Battle of Actium Bentley Book Catullus Comedy Davus dicere enim Ennius Epistles erat erit etiam father fear Fiske frumenti give Goth Greek haec Horace Horace's hunc ille illi inquit inter ipse king laugh Lejay live Lucilius Lucretius Maecenas magis magna magno mala means melius mihi modo multa natura neque nisi Nomentanus numquam nunc olim omne omnis pater pede Persius Plautus poems poet Poetica Pomptine marshes Porph possis praetor praise Priscian pueri quae quam quia quibus quid quis quod recte rerum rich Roman Rome saepe sapiens Satire satis scholiasts sibi sine slave Stertinius Stoic sunt tamen Tarentum tibi Tibullus Tibur Tigellius ultro Varius verba verses verum virtue vitae Vollmer wine wise words writing
Pasajes populares
Página 354 - Naviget ac mediis hiemet mercator in undis^ Annonae prosit, portet frumenta penusque. Vir bonus et sapiens audebit dicere : Pentheu Rector Thebarum, quid me perferre patique Indignum coges ? Adimam bona. Nempe pecus, rem, 75 Lectos, argentum : tollas licet. In manicis et Compedibus saevo te sub custode tenebo. Ipse deus, simul atque volam, me solvet.
Página 448 - ... inceptis gravibus plerumque et magna professis purpureus, late qui splendeat, unus et alter 15 adsuitur pannus, cum lucus et ara Dianae et properantis aquae per amoenos ambitus agros aut flumen Rhenum aut pluvius describitur arcus; sed nunc non erat his locus. et fortasse cupressum scis simulare: quid hoc, si fractis enatat exspes 20 navibus, aere dato qui pingitur?
Página 284 - Hunc solem, et Stellas, et decedentia certis Tempora momentis, sunt qui formidine nulla Imbuti spectent : quid censes munera terrae...
Página 472 - Aeschylus et modicis instravit pulpita tignis et docuit magnumque loqui nitique cothurno. 280 successit vetus his comoedia, non sine multa laude ; sed in vitium libertas excidit et vim dignam lege regi ; lex est accepta chorusque turpiter obticuit sublato iure nocendi.
Página 438 - Vivere si recte nescis decede peritis. Lusisti satis, edisti satis atque bibisti : Tempus abire tibi est, ne potum largius aequo Rideat et pulset lasciva decentius aetas.
Página 52 - ... agedum pauca accipe contra. primum ego me illorum, dederim quibus esse poetis, excerpam numero: neque enim concludere versum 40 dixeris esse satis neque, siqui scribat uti nos sermoni propiora, putes hunc esse poetam. ingenium cui sit, cui mens divinior atque os magna sonaturum, des nominis huius honorem.
Página 474 - ... scribendi recte sapere est et principium et fons: rem tibi Socraticae poterunt ostendere chartae, 31O verbaque provisam rem non invita sequentur.
Página 126 - Ille velut fidis arcana sodalibus olim Credebat libris, neque si male cesserat usquam Decurrens alio, neque si bene: quo fit, ut omnis Votiva pateat veluti descripta tabella Vita senis.
Página 454 - Vicinas urbes alit et grave sentit aratrum, Seu cursum mutavit iniquum frugibus amnis Doctus iter melius, mortalia facta peribunt, Nedum sermonum stet honos et gratia vivax.
Página 476 - Posse linenda cedro et levi servanda cupresso? Aut prodesse volunt, aut delectare poetae, Aut simul et iucunda et idonea dicere vitae.