Aids to Preaching and Hearing

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J.S. Taylor, 1839 - 305 páginas
 

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Página 255 - I entreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies.
Página 128 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Página 110 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Página 277 - I once thought any on earth had been. But even in the wicked, usually there is more for grace to make advantage of, and more to testify for God and holiness, than I once believed there had been.
Página 279 - He that believeth shall be saved : he that believeth not, shall be condemned...
Página 94 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and easiest my words behind thee.
Página 171 - Whatever is comprised in the chain and mechanism of cause and effect, of course necessitated, and having its necessity in some other thing, antecedent or concurrent — this is said to be natural ; and the aggregate and system of all such things is NATURE.
Página 204 - Last and highest come the spiritual, comprising all the truths, acts, and duties, that have an especial reference to the timeless, the permanent, the eternal, to the sincere love of the true, as truth, of the good, as good: and of God as both in one.
Página 121 - Give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee. Meditate upon these things ; give thyself wholly to them. Take heed unto thyself, and to the doctrine ; continue in them ; for in doing this thou shalt both save thyself, and them that hear thee.
Página 170 - For this is the essential attribute of a will, and contained in the very idea, that whatever determines the will, acquires this power from a previous determination of the will itself. The will is ultimately self-determined, or it is no longer a will under the law of perfect freedom, but a nature under the mechanism of cause and effect.

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