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dwelling where the parents of the child resided. The mother, who stood at the door, with streaming eyes and throbbing heart, could no longer restrain herself or her feelings. She rushed into the street, clasped her child to her bosom, and wept aloud Every eye was suffused with tears, and for a mo ment all were silent. But suddenly some one gave a signal for a shout. One loud, and long, and hap py note of joy rose from the assembled multitude, and they then dispersed to their business and their homes.

There was more joy over the one child that was found than over the ninety and nine that went not astray. Likewise there is joy in the presence of the angels of God over one sinner that repenteth. But still this is a feeble representation of the love of our Father in heaven for us, and of the joy with which the angels welcome the returning wanderer. The mother cannot feel for her child that is lost as God feels for the unhappy wanderers in the paths of sin. The child was exposed to a few hours of suffering; the sinner to eternal despair. The child was in danger of being torn by the claws and the teeth of the bear-a pang which would be but for a moment; but the sinner must feel the ravages of the neverdying worm, must be exposed to the fury of the inextinguishable flame. Oh, if a mother can feel so much, what must be the feelings of our Father in heaven! If man can feel so deep a sympathy, what

must be the emotions which glow in the bosoms ut angels! Such is the nature of the feelings with which we are regarded by our heavenly Father and the holy angels.

Many parables are introduced in the Bible to illustrate this feeling on the part of God. He compares himself with the kind shepherd, who, finding that one little lamb had strayed from the flock, left the ninety and nine and went in search of the lost one. He illustrates this feeling by that of the woman who had lost a piece of silver, and immediately lit a candle and swept the house diligently, till she found it. In like manner, we are informed, that it is not the will of our Father who is in heaven, that one of his little ones should perish. He has manifested the most astonishing love and kindness that he might make us happy.

But what greater proof of love can we have than that which God has given in the gift of his Son! That you might be saved from sin and ceaseless wo, Jesus came and died. He came to the world, and placed himself in poverty, and was overwhelmed with sorrow, that he might induce you to accept salvation, and to be happy for ever in heaven. The Savior was born in a stable. When an infant, his life was sought. His parents were compelled to flee out of the country, that they might save him from a violent death. As he grew up, he was friendless and forsaken. He went about from town to town,

and from village to village, doing good to all. He visited the sick, and healed them. He went to the poor and the afflicted, and comforted them. He took little children in his arms, and blessed them. He injured no one, and endeavored to do good to all. And yet he was persecuted, and insulted, and abused. Again and again he was compelled to flee for his life. They took up stones to stone him. They hired false witnesses to accuse him. At last they took him by night, as he was in a garden praying. A cruel multitude came and took him by force, and carried him into a large hall. They then surrounded our blessed Savior, and heaped upon him all manner of insult and abuse. They mocked him. They collected some thorns, and made a crown, which they forced upon his head, pressing the sharp thorns into his flesh, till the blood flowed down upon his hair and his cheeks. And after thus passing the whole night, he was led out to the hill of Calvary, tottering beneath the heavy burden of the cross, which he was compelled to bear upon his own shoulders, and to which he was to be nailed. When they arrived at the place of crucifixion, they drove the nails through his hands and his feet. The cross was then fixed in the ground, and the Savior, thus cruelly suspended, was exposed to the loud and contemptuous shouts of an insulting mob. The morning air was filled with their loud execrations. A soldier came and thrust a spear deep into his side To quench his burning

thirst, they gave him vinegar, mixed with gall. Thus did our Savior die. He endured all this, from the cradle to the grave, that he might save sinners. And when he, while enduring the agony of the cross, cried out," My God, my God, why hast thou forsaken me?" he was then suffering those sorrows which you must otherwise have suffered. If it had not been for our Savior's sorrows and death, there would have been no help for any sinner. You never could have entered heaven. You must for ever have endured the penalty of that law which saith. "The soul that sinneth, it shall die." Was there ever such love as this? And, oh, must not that child's heart be hard, who will not love such a Sa. vior, and who will not do all in his power to prove his gratitude by a holy and an obedient life? Christ so loves you, that he was willing to die the most cruel of deaths, that he might make you happy. He is now in heaven, preparing mansions of glory for all those who will accept him as their Savior, and obey his law. And where is the child who does not wish to have this Savior for his friend, and to have a home in heaven?

The Holy Spirit is promised to aid you in all your efforts to resist sin. If, when the power of temptation is strong, you will look to him for aid, he will give you strength to resist. Thus is duty made easy. God loves you. Angels desire that you should come to heaven. Jesus has died to save you.

The Holy Spirit is ready to aid you in every Christian effort, and to lead you on, victorious over sin. How unreasonable, then, and how ungrateful it is, for any child to refuse to love God, and to prepare to enter the angels' home! There you can be happy. No night is there. No sickness or sorrow can ever reach you there. Glory will fill your eye. Joy will fill your heart. You will be an angel yourself, and shine in all the purity and in all the bliss of the angels' happy home.

CHAPTER VI.

PIETY.

IN the last chapter I have endeavored to show you in what your sin principally consists; and also the interest which God feels in your happiness, and the sacrifice he has made to lead you to penitence and to heaven. But you desire more particular information respecting the duties which God requires of you. I shall in this chapter explain the requirements of God; and show you why you should immediately commence a life of piety.

Probably no child reads this book who is not con

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