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compiling of her publick Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness is admitting any variation from it. For, as on the one side common experience sheeth, that where a change hath been madle of things advisedly established (no evident necessity so requiring) sundry inconveniences have thereupon ensued ; and those many times more and greater than the csils
, that were intended to be remedied by such change : So on the other side, the particular forns of Divine worship, and the Rites and Ceremonies ap pointed to be used therein, being things in their own nature indifferent, and alterable, and so acknowledged; it is but reasonable, that upon weigh ty and important considerations,
according to the various exigency of times and occasions, such changes and alterations should be made therein, as to those that are in place of Authority should from time to time seem either necessary or expedient. Accordingly we find, that in the reigns of several Princes of blessel memory since the Reformation, the Church, upon just and weighty cousiderations her thereunto inorings hath yielded to make such alterations in some particulars, as in their respective times were thought convenient : yet so, as that the main body and essentials of it (as well in the chiefest materials, as in the frame and order thereof) hare still continued the same unto this day, and do yet stand firm and unshaken, notwithstanding all the vain attempts and impetuous assaults made against it, by such men as are given to change, and have always dis covered a greater regard to their own private fancies and interests, than to that duty they owe to the publick.
By what undue means, and for what mischievous purposes the use of the Liturgy (though enjoined by the laws of the land, and those laivs never yet repealel) came, during the late unhappy confusions, to be discontinued. is too well known to the world, and we are not willing here to remember. But when, upon His Majesty's happy restoration, it seemed probable, that, amongst other things, the use of the Liturgy would also return of cours (the same having never buen legally abolisheci) unless some timely means il'ere used to prevent it ; these men who under the late usurpel posters and made it a great part of their business to render the people disaffectoi tliere unto, saw themselves in point of reputation and interest concernel (una they woull freely acknowledge themselves to have erred, which such inca are very hardly brought to do) with their utmost enxeavours to hinder the restitution thereof. In order whereunto divers panplalets were publisha against the Book of Common Prayer, the old objections mustered up, with the addition of some new ones, inore than formerly had been mais, te make the number swell. In tine, grcat inportunities were used to HS Sacred Majesty, that the said Book might be revisou, and such a certa therein, and additions theriunto mule, as should be thought requisite tu the case of tender consciences: whereurito His Majesty, out of his gioca incination to give satisfaction (so far as coull be reasonably expected) te all his subjects of what persuasion soever, did graciously condescend.
In which review we have endeavoured to observe the like moderation, as we find to have been used in the like case in foriner times. And then re of the sundry alterations proposeul unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some esta bllshed doctrine, or laudable practice of the Church of England, or indeed of the whole Catholick Church of Christ) or else of no consequence at all, but utterly frivolous and vain. But such alterations as were terrieret to us (by what persuns, under what pretences, or to irhat purpose soete terdere!) as seemed to us in any degree requisite or expeclient, we have wiliingly, and of our own accurl assental unto : not enforced so to do y any strength of arkument, convincing us of the necessity of making the said alterations : for we are fully persuaded in our judgernents (and we
here profess it to the world) that the Book, as it stood before established by law, doth not contain in it any thing contrary to the Word of God, or to sound doctrine, or which a godly man may not with a good conscience use and submit unto, or which is not fairly defensible against any that shall oppose the same; if it shall be allowed such just and favourable construction as in common equity ought to be allowed to all human writings, especially such as are set forth by authority, and even to the very best translations of the holy Scripture itself.
Our general aim therefore in this undertaking was, not to gratify this or that party in any their unreasonable demands; but to do that, which to our best understandings we conceived might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and exciting of piety and devotion in the publick worship of God; and the cutting off occasion from them that seek cccasion of cavil or quarrel against the Liturgy of the Church. And as to the several variations from the former Book, whether by alteration, addition, or otherwise, it shall suffice to give this general account, That most of the alterations were male, either first, for the better direction of them that are to officiate in any part of Divine service; which is chiefly done in the Calendars and Rubricks: Or secondly, for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the language of the present times, and the clearer explanation of some other words and phrases, that were either of doubtful signification, or otherwise liable to misconstruction: Or thirdly, for a more perfect rendering of such portions of holy Scripture, as are inserted into the Liturgy; which, in the Epistles and Gospels especially, and in sundry other places, are now ordered to be read according to the last Translation: and that it was thought convenient, that some Prayers and Thanksgivings, fitted to special occasions, should be added in their due places; particularly for those at Sea, together with an office for the Baptism of such as are of Riper Years: which, although not so necessary when the forner Book was compiled, yet by the growth of Anabaptism, through the licentiousness of the late times crept in amongst us, is now become neccs. sary, and may be always useful for the baptizing of natives in our plantations, and others converted to the faith. "If any man, who shall desire a more particular account of the several alterations in any part of the Liturgy, shall take the pains to compare the present Book with the former ; we doubt not but the reason of the change may easily appear.
And having thus endeavoured to discharge our duties in this weighty affair, as in the sight of God, and to approve our sincerity therein (so far as lay in us) to the consciences of all men; although we know it impossible (in such variety of apprehensions, humours and interests, as are in the world) to please all; nor can expect that men of factious, peevish, and perverse spirits should be satisfied with any thing that can be done in this kind by any other than themselves : yet we have good hope, that what is here presented, and hath been by the Convocations of both Provinces with great diligence examined and approved, will be also well accepted and approved by all sober, peaceable, and truly conscientious sons of the Church of England.
CONCERNING THE SERVICE OF THE CHURCH.
sure established, which in continuance of time hath not been corrups ed : as, among other things, it may plainly appear by the Common Prayen in the Church, commonly called Divine Service. The first original and ground whereof if a man would search out by the ancient Fathers, he shall find, that the same was not ordained but of a good purpose, and for a great advancement of godliness. For they so ordered the matter, that all the whole Bible (or the greatest part thereof) should be read over once every year; intending thereby, that the Clergy, and especially such as there M. nisters in the congregation, should (by often reading, and meditation in God's word) be stirred up to gotliness themselves, and be more able to er hort others by wholesome doctrine, and to confute them that were adver. saries to the iruth; and further, that the people (hy daily hearing of huly Scripture rcail in the Church) might continually profit more and more in the knowledge of God, and be the more infamed with the love of his true religion.
But these many years passed, this godly and decent order of the ancient Fathers hath been so altered, broken, and neglected, by planting in uncer tain stories, and legends, with multitude of responds, verses, vain repetstions, commemorations, and synodals; that coinmonly when any book of the Bible was begun, after three or four chapters were read out, all the rest were unread. And in this sort the book of Isaiah was begun in Adrent, and the book of Genesis in Septuagesima; but they were only begun, and nerer read through: after like sort were other books of holy Scripture used And moreover, whereas St. Paul would have such language spoken to the people in the Church, as they might understand, and have profit by hear. Ing the same; the service in this Church of England these many years hath been read in Latin to the people, which they understand not ; so that they have heard with their ears only, and their heart, spirit, and mird, have not been edified thereby. And furthermore, notwithstanding that the ancient Fathers have divided the Psalms into seven portions, where every one was called a Nocturn: now of late time a few of them have been daily said, and the rest utterly omitted. Moreover, the number and hard ness of the rules called the Pie, and the manifold changings of the service, was the cause, that to turn the book only was so hard and intricate a mas ter, that many times there was mcre business to find out what should be read, than to read it when it was found out.
These inconveniences therefore considered, here is set forth such an order, whereby the saine shall be redressed. And for a readiness in this matter, here is drawn out a Calendar for that purpose, which is plain and easy to be understood ; wherein (so much as may be) ihe realing of holy Scripture is so set forth, that all things shall be done in onier, without breaking one piece from another. For this cause be cut off Anthems, Respons, Invia tories, and such like things as did break the continual course of the read. ing of the Scripture.
Yet, because there is no remely, but that of necessity there must be some Rules; therefore certain Rules are here set forth; which, as they are few in number, so they are plain and easy to be tinulerstood. So that here you have an Oriler for Prayer, and for the realing of the holy Scripture, macta agreeable to the mind and purpose of the old Fathers, and a great deal more profitable and commulious, than that which of late was used. It is more profitable, because here are left out many things, whereof some are uintrue, some uncertain, some vain and superstitious; and nothing is on dained to be read, but the very pure Word of God, the holy Scriptures, or that which is agrecable to the saine; and that in such a language and os der as is most easy and plain for the understanding both of the rowlers and hearers. It is also more com molious, both for the shortness thereot, and for the plannen of the oriler, and for that the rules be few and easy.
And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm ; some following Salisbury use, some Hereford use, and some the use of Bangor, some of York, some of Lincoln; now from henceforth all the whole Realm shall have but one
And forasrouch as nothing can be so plainly set forth, but doubts may arise in the use and practice of the same; to appease all such diversity (if any arise) and for the resolution of all doubts, concerning the manner how to understand, do, and execute, the things contained in this Book ; the parties that so doubt, or diversly take any thing, shall alway resort to the Bishop of the Diocese, who by his discretion shall take order for the quieting and appeasing of the same; so that the same order be not contrary to any thing contained in this Book. And if the Bishop of the Diocese be in doubt, then he may send for the resolution thereof to the Archbishop.
THOUGH it be appointed, that all things shall be read and sung in the Church in the English Tongue, to the end that the congregation may be thereby edified ; yet it is not meant, but that when men say Morning and Evening Prayer privately, they may say the same in any language that they themselves do understand.
And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly, not being let by sickness, or some other urgent cause.
And the Curate that ministereth in every Parish-church or Chapel, being at home, and not being otherwise reasonably hindered, shall say the same in the Parish-church or Chapel where he ministereth, and shall cause a bell to be tolled therecuto a convenient time before he begin, that the people may come to hear God's Word, and to pray with him.
Of CEREMIONIES, why some be abolished, and some
ginning by the institution of man, some at the first were of godly intent and purpose devised, and yet at length turned to vanity and superstition : some entered into the Church by undiscreet devotion, and such a zeal as was without knowledge; and for because they were winked at in the beginning, they grew daily to more and more abuses, which not only for their unprofitableness, but also because they have much blinded the people, and obscured the glory of God, are worthy to be cut away, and clcan rejected : other there be, which although they have been devised by man, yet it is thought good to reserve them still, as well for a decent order in the Church, (for the which they were first devised) as because they pertain to edification, whereunto all things done in the Church (as the Apostle teacheth) ought to be referred.
And although the keeping or omitting of a Ceremony, in itself considered, is but a small thing; yet the wilful and contemptuous transgression and breaking of a common order and discipline is no sinall offence before God, “ Let all things be done among you," saith St. Paul, “in a seemly and due order:” the appointment of the which order pertaineth not to private men; therefore no man ought to take in hand, nor presume to appoint or alter any publick or common order in Christ's Church, except he be lawfully called and authorized thereunto.
And whereas in this our time, the minds of men are so diverse, that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies, they be so addicted to their old customs; and