THE real greatness of soul in a Christian can only attain its perfection, when, for the benefit of humanity, it makes every sacrifice without the knowledge of any other mortal. ZSCHOKKE. Hours of Meditation. FOR she—so lowly-lovely and so loving, A splendid presence flattering the poor roofs Or old bed-ridden palsy,—was adored. TENNYSON. Aylmer's Field. POOR naked wretches, wheresoe'er you are, A COMMON REASON FOR CHARITY. King Lear. To purchase his quiet by a little alms he gratifies the beggar, but indeed relieves himself. WATERLOO. SOUTH. THERE was a sound of revelry by night, The lamps shone o'er fair women and brave men ; Music arose with its voluptuous swell, Soft eyes look'd love to eyes which spake again, But hush! hark! a deep sound strikes like a rising knell! Did ᎩᎾ not hear it ?-No; 'twas but the wind, No sleep till morn, when youth and pleasure meet And nearer, clearer, deadlier, than before! Arm! Arm! it is-it is-the cannon's opening roar ! Within a window'd niche of that high hall Ah! then and there was hurrying to and fro, And there was mounting in hot haste: the steed, And near, the beat of the alarming drum Roused by the soldier ere the morning star; While throng'd the citizens with terror dumb, [come! Or whispering, with white lips-" The foe! they come! they And wild and high the "Camerons gathering" rose! The war-note of Lochiel, which Albyn's hills Savage and shrill! But with the breath which fills With the fierce native daring which instils The stirring memory of a thousand years, And Evan's, Donald's fame rings in each clansman's ears! And Ardennes waves above them her green leaves, Over the unreturning brave,-Alas! Ere evening to be trodden like the grass Which now beneath them, but above shall grow Of living valour, rolling on the foe And burning with high hope shall moulder cold and low. The midnight brought the signal-sound of strife, The thunder-clouds close o'er it, which when rent Which her own clay shall cover, heap'd and pent, There have been tears and breaking hearts for thee, And mine were nothing had I such to give; But when I stood beneath the fresh green tree, I turn'd from all she brought, to those she could not bring. I turned to thee, to thousands, of whom each In his own kind and kindred, whom to teach The archangel's trump, not glory's, must awake The fever of vain-longing, and the name So honour'd but assumes a stronger, bitterer claim. Childe Harold, Canto III. ARISTOCRACY. A TRUE natural aristocracy is not a separate interest in the state, or separable from it. It is an essential integrant part of any large body rightly constituted. It is formed out of a class of legitimate presumptions, which taken as generalities, must be admitted for actual truths. To be bred in a place of estimation, to see nothing low and sordid from one's infancy; to be taught to respect one's-self; to be habituated to the censorial inspection of the public eye; to look early to public opinion; to stand upon such elevated ground as to be enabled to take a large view of the wide-spread and infinitely diversified combinations of men and affairs in a large society; to have leisure to read, to reflect, to converse; to be enabled to draw the court and attention of the wise and learned wherever they are to be found; to be habituated in armies to command and obey; to be taught to despise * And must I mourn my Country's shame? E'en all the joy that Vict'ry brings, Whose blighted bud no sun shall cheer, Proud crested Fiend, the world's worst foe, Nor private peace is seen to bleed. R. BLOOMFIELD. The French Mariner. danger in the pursuit of honour and duty; to be formed to the greatest degree of vigilance, foresight, and circumspection, in a state of things in which no fault is committed with impunity, and the slightest mistakes draw on the most ruinous consequences; to be led to a guarded and regulated conduct, from a sense that you are considered as an instructor of your fellowcitizens in their highest concerns, and that you act as a reconciler between God and man; to be employed as an administrator of law and justice, and to be thereby amongst the first benefactors to mankind; to be a professor of high science, or of liberal and ingenious art; to be amongst rich traders, who from their success are presumed to have sharp and vigorous understandings, and to possess the virtues of diligence, order, constancy, and regularity, and to have cultivated an habitual regard to commutative justice. These are the circumstances of men, that form what I should call a natural aristocracy, without which there is no nation. NOBILITY. NOBILITY of blood Is but a glitt'ring and fallacious good. The nobleman is he, whose noble mind BURKE. Is fill'd with inbred worth unborrow'd from his kind. * Let your own acts immortalise your name, 'Tis poor relying on another's fame; For take the pillars but away and all FOR him I reckon not in high estate Whom long descent of birth, Or the sphere of fortune, raises; DRYDEN. Juvenal. But thee whose strength, while virtue was her mate, Might have subdued the earth, Universally crown'd with highest praises. Samson Agonistes. He whose mind Is virtuous, is alone of noble kind; Tho' poor in fortune, of celestial race, And he commits the crime who calls him base. DRYDEN. Fables. |