Coleridge's Idealism: A Study of Its Relationship to Kant and to the Cambridge Platonists

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R. G. Badger, 1924 - 98 páginas
 

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Página 20 - I may not hope from outward forms to win The passion and the life, whose fountains are within.
Página 77 - That I am conscious of something within me peremptorily commanding me to do unto others as I would they should do unto me...
Página 13 - For from my early reading of fairy tales and about genii, and the like, my mind had been habituated to the Vast; and I never regarded my senses in any way as the criteria of my belief.
Página 42 - And so it is written ; the first man Adam was •made a living soul, the last Adam a quickening Spirit: -. (1 Cor.
Página 93 - For this is the essential attribute of a will, and contained in the very idea, that whatever determines the will acquires this power from a previous determination of the will itself. The will is ultimately self-determined, or it is no longer a will under the law of perfect freedom, but a nature under the mechanism of cause and effect.
Página 24 - ... if any man shall think by view and inquiry into these sensible and material things to attain that light whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy, for the contemplation of God's creatures and works...
Página 41 - ... universal and necessary convictions, the source and substance of truths above sense, and having their evidence in themselves. Its presence is always marked by the necessity of the position affirmed: this necessity being conditional, when a truth of reason is applied to facts of experience, or to the rules and maxims of the understanding; but absolute, when the subject matter is itself the growth or offspring of reason.
Página 94 - I am born a child of wrath. This fearful mystery I pretend not to understand. I cannot even conceive the possibility of it, — but I know that it is so. My conscience, the sole fountain of certainty, commands me to believe it, and would itself be a contradiction, were it not so — and what is real must be possible.
Página 21 - I have not only completely extricated the notions of time and space, but nave overthrown the doctrine of association, as taught by Hartley, and with it all the irreligious metaphysics of modern infidels — especially the doctrine of necessity.
Página 16 - Soul. Till of its nobler nature it 'gan feel Dim recollections; and thence soared to Hope, Strong to believe whate'er of mystic good The Eternal dooms for His immortal sons. From Hope and firmer Faith to perfect Love Attracted and absorbed: and centered there God only to behold, and know, and feel, Till by exclusive consciousness of God All self-annihilated it shall make God its Identity: God all in all!

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