Polonius: a Collection of Wise Saws and Modern InstancesThomas B. Mosher, 1901 - 109 páginas |
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Página 20
... KNOWLEDGE is nothing but a representation of truth — for the truth of being and the truth of knowing are one , differing no more than the direct beam and the beam reflected . Qui respiciunt ad pauca facile pronuntiant . Bacon . Bacon ...
... KNOWLEDGE is nothing but a representation of truth — for the truth of being and the truth of knowing are one , differing no more than the direct beam and the beam reflected . Qui respiciunt ad pauca facile pronuntiant . Bacon . Bacon ...
Página 25
... knowledge of human nature as to seek happiness by changing any thing but his own dis- position , will waste his life in fruitless efforts , and multi- ply the griefs which he purposes to remove . Johnson . COELUM NON ANIMUM MUTANT QUI ...
... knowledge of human nature as to seek happiness by changing any thing but his own dis- position , will waste his life in fruitless efforts , and multi- ply the griefs which he purposes to remove . Johnson . COELUM NON ANIMUM MUTANT QUI ...
Página 29
... knowledge is not so the transition from the former to the quiet latter . Carlyle . Les sciences ont deux extrémités qui se touchent ; la première est la pure ignorance naturelle où se trouvent tous les hommes en naissant . L'autre ...
... knowledge is not so the transition from the former to the quiet latter . Carlyle . Les sciences ont deux extrémités qui se touchent ; la première est la pure ignorance naturelle où se trouvent tous les hommes en naissant . L'autre ...
Página 31
... knowledge , the field to be run over , becomes more vast the more we advance ; bordered as it is by an horizon that continually recedes before us . Humboldt . Multi pertransibunt , et augebitur scientia . FAUST is a man who has quitted ...
... knowledge , the field to be run over , becomes more vast the more we advance ; bordered as it is by an horizon that continually recedes before us . Humboldt . Multi pertransibunt , et augebitur scientia . FAUST is a man who has quitted ...
Página 40
... knowledge of causes and the conquest of all fears together as concomitantia : Felix qui potuit rerum cognoscere causas , Quique metus omnes , et inexorabile fatum , Subjecit pedibus , strepitumque Acherontis avari . I will conclude with ...
... knowledge of causes and the conquest of all fears together as concomitantia : Felix qui potuit rerum cognoscere causas , Quique metus omnes , et inexorabile fatum , Subjecit pedibus , strepitumque Acherontis avari . I will conclude with ...
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Términos y frases comunes
action Æsop Annotated Copy aright asked ATHEISM Atheist Bacon better Boswell called Carlyle Coleridge commonly death deed discourse doth Edinburgh Review Edward FitzGerald English Epictetus Epicurus fables faculty faith fear feelings fool friends genius give Goethe gold happy hath heart heaven HORACE Walpole human idle James Boswell Johnson kind Know thyself Lavater light Lion live look Lord Madame Du Deffand maketh man's MELAN men's mind miser morals nature never noble ourselves Pascal passions perhaps Phædrus Plato Polonius poor prejudice Prince proverb qu'elle reason religion rest rich Richter Rochefoucauld SAWS AND MODERN says Bacon says Fuller Selden sense Socrates soul Tacitus talk tell thee Themistocles thine thing thou art thought thyself tions true Truisms truth verse virtues vulgar whole WILLIAM PICKERING wisdom wiser wishes worth write
Pasajes populares
Página 76 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Página 99 - ... certain it is that, whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another: he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Página 28 - ... or immediate times. And lastly, the wit of one man can no more countervail learning than one man's means can hold way with a...
Página 47 - Now therein of all sciences (I speak still of human, and according to the humane conceits) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it.
Página 92 - Certainly wife and children are a kind of discipline of humanity; and single men, though they be many times more charitable, because their means are less exhaust, yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, ' Vetulam suam praetulit immortalitati.
Página xxi - tis certain ; very sure, very sure : death, as the Psalmist saith, is certain to all ; all shall die.
Página 29 - O FRIEND ! I know not which way I must look For comfort, being, as I am, opprest, To think that now our life is only drest For show ; mean handy-work of craftsman, cook, Or groom ! We must run glittering like a brook In the open sunshine, or we are unblest : The wealthiest man among us is the best : No grandeur now in nature or in book Delights us. Rapine, avarice, expense, This is idolatry ; and these we adore : Plain living and high thinking are no more : The homely beauty of the good old cause...
Página 16 - Ill fares the land, to hastening ills a prey, Where wealth accumulates, and men decay: Princes and lords may flourish, or may fade; A breath can make them, as a breath has made: But a bold peasantry, their country's pride, When once destroyed, can never be supplied.
Página 72 - Prejudice is of ready application in the emergency; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit, and not a series of unconnected acts. Through just prejudice his duty becomes a part of his nature.
Página 99 - ... himself, and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the king of Persia, "That speech was like cloth of arras, opened, and put abroad, whereby the imagery doth appear in figure; whereas, in thoughts, they lie but as in packs.