Passions in William Ockham’s Philosophical PsychologySpringer Science & Business Media, 2004 M05 31 - 213 páginas 1. 1. INTRODUCTORY REMARKS At the end ofthe 19th century, when the discipline called psychology 1 is said to have become "independent", attention began to be focused towards nominalistic philosophy from a point of view that can be called psychological. At that time, Vienna, the capital of the Austro- Hungarian Dual Monarchy, was a center for several disciplines. It is no wonder that it was there that the research conceming the psychological themes of William Ockham and other nominalists began. Karl Wemer (1821-1888), a Catholic, neo-scholastic scholar, professor of New Testament studies at the Univers?ty of Vienna (1870), and a member ofthe Imperial Academy of Sciences (1874), seems to have planned a history of medieval psychology. However, only fragments of it were printed, among them the following articles: 'Der A verroismus in der christlich-peripatetischen Psychologie des sp?teren Mittelalters' (1881), 'Die nominalisirende Psychologie der Scholastik des sp?teren Mittelalters' (1881) and 'Die augustinische Psychologie in ihrer mittelalterlich-scholastischen Einkleidung und Gestaltung' (1882). 2 Wemer deals especially with Ockham's 1 See Kusch 1995 and 1999. 2 Pluta 1987, 12-13. See Wemer 1881a, 1881b, 1882. (Those three texts were republished in 1964 under the name Psychologie des Mittelalters. ) Prior to those books, Wemer had written about William of Auvergne's, Bonaventure's, John Duns Scotus's and Roger 1 2 CHAPTERONE psychology, among other things, in the second of these articles. |
Contenido
THE PASSIONATE HUMAN BEING | 23 |
SENSORY PASSIONS | 48 |
75 | 104 |
CONCLUSION | 167 |
BIBLIOGRAPHY | 185 |
201 | |
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Passions in William Ockham's Philosophical Psychology VESA Hirvonen Sin vista previa disponible - 2004 |
Passions in William Ockham’s Philosophical Psychology Vesa Hirvonen Sin vista previa disponible - 2010 |
Términos y frases comunes
abstractive cognitions accipitur according to Ockham actibus acts actum actus voluntatis alia aliquid aliud amicable love amor amicitiae appetitive potency appetitu sensitivo Arist Aristotle autem Bonaventure Bonaventure University causa causatur cognitions concupiscentiae concupiscible corporeal qualities delectatio delectationem desiderium dicitur dico quod eiusdem enjoyment forma fruitio habet habits huiusmodi human ibid idem ideo igitur illa illud intellectual soul intuitiva intuitive cognitions ista istis Marilyn McCord Adams materia modo naturaliter Nicomachean Ethics nisi obiecto obiectum object omnes omni OTh IX OTh VI OTH VIII passible qualities patet Philosophy pleasure and distress potentia potest Praed prime matter primo producere propter puta quae Quaest qualitas quam quia Quodl Quodlibet respectu secundum sensitiva sensory appetite sensory cognitions sensory passions sensory soul sensus Sententiarum sibi sicut sine omni sive substantia Summ sunt talis tamen tantum things tristitia tunc unum variae volendi voluntas
Pasajes populares
Página 195 - Studies in Philosophy and the History of Philosophy 17, Washington DC: The Catholic University of America, 273-88. (A synthesis of Jandun's remarks in different works regarding the nature of the soul, the intellect and cognition.) Maurer, A. (1955) 'John of Jandun and the Divine Causality', Mediaeval Studies 17: 185-207, repr.