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business, or are utterly vapid; one or two of them, which shall be nameless, are rather a little violent and vulgar-so we hope that next year's Annuals will appear without any unnecessary or disagreeable introduction.

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THE INFANT CHRIST, WITH FLOWERS,

Homo of Carlo Dolci, or by what
other name is known, amid the divine
effulgence radiating from it like strong
sunbeams, the ineffable sanctity of
that gently bowed and deeply adoring
head? A more than human beauty
seems to inspire the locks of that
long-flowing hair! No passion, but
that of grief and pity for the sinful
whom he was sent to save, seems
ever to have touched that serenest
forehead-that countenance so gra-
cious and benign to man on earth,
even now that the Son is praying to
his "Father which is in heaven." A
repining earthly spirit might learn
resignation from the divine calm that
breathes there "Thy will be done."
-And see here again, "The Infant
Christ with flowers." Say not infant;
for all these divine features speak.
And it seems to us that Carlo Dolci
has given to that young countenance
-haloed as the head is with light, and
with ringlets holy as the light, and
in its brightness outshining the glow And did he spend the vacant hour
of the glorious flowers gathered un-
der one of the arms of the Christ,-
a divinely mournful expression, as if
the religious painter felt all the while
that this, though yet unshadowed by
actual trouble, was the face of one
who was ordained, for our sakes, to
be "a man of sorrow, and acquainted
with grief." We have dim and mys-
terious thoughts and feelings for "the
Infant Christ with Flowers," which,
perhaps, we never could express in
verse; thoughts and feelings that are
not hinted at in Mr Dale's lines-
which, however, are, we think, very
beautiful. Mr Dale is the editor of
the Iris; and seven of the best com-
positions in the volume are from his
pen, comprehended under the gene-
ral title of "Illustrations of Scrip-
ture." What he means by saying,
in his Preface, that a special agree-
ment to write this series of poems,

"Blest age of innocence and truth,
Of open heart as open brow;
When thoughts are free and words are
sooth,

Ere the warm blood of wilder youth
Flows through the veins, and in the eye
Glows with unquiet brilliancy-
Childhood, how fair art thou!
Fair even in the sons of earth;
But thou wert fairest when the Saviour
smiled.

When He of virgin birth

Stoop'd to the semblance of an earth-born
child.

Child-like, in ranging plain and wood?
And did he seek the shadowy bower,
And, sportive twine the summer flower,
While, as the rustic crown he wreathed
Each conscious flower fresh odours
breathed,

And e'en the blossoms strew'd

Droop'd not, nor wither'd; but unfading
As though unheeded o'er the ground,

shed

A balmier fragrance round,
Than when they glitter'd on their parent
bed?

Then blame we not the venturous dream
Of painter, poet, who hath traced
What some, perchance, may lightly deem
Of Him, in whom the Heavenly Beam
Though latent in a fleshly shroud,
Was like the sun behind a cloud,

Though dimm'd, yet undefaced!

For who could mark that fair young brow, The ringlets of that widely clustering hair,

That look serene, nor know

there!

Mark too that varied coronal,

Where the rich Eastern flowers combine
Their hues of beauty-are not all
His work that framed this earthly ball?
Flowers spring on earth-stars deck the

illustrative of seven of the engravings, No child of sin, no heir of death was was felt by him to impose fetters, at once irksome and oppressive, we cannot make out. To such a man, we, in our simplicity, should have thought it, instead of slavery, the most delightful of freedoms-a work of joy and love. Indeed, the Preface to the Iris is not of "colours dipt in heaven." Neither is that to the Souvenir. The truth is, all the prefaces are bad or indifferent; for they either enter into what may be called parish

sky

Alike in each his inward eye
Knew his own work divine.
Whate'er he saw, whate'er he heard,
On earth, or sea, or sky, at morn or even,

Flower, star, wave, vocal bird,

beautiful

poem,

called the Guardian

To Him were fraught with memories of Spirit, by the Rev. Henry Stebbing,

Heaven.

Yes-when this low, terrestrial sphere
He deign'd-a seeming child—to tread,
Heard He not sounds none else could hear?
And were not viewless seraphs near
To hold communion with their Lord?
And where th' angelic host adored,
Did not glad Nature shed

Her sweetest flowers-and if He wove
What seem'd a wreath to human eyes,
By angels born above,

which we are sorry is too long to quote, and one or two others, not more than respectable-but many difficulties, we can easily imagine, must occur in the way of an editor the first year, that will not the second-though indeed from mere pious lips, untouched by a coal from heaven, sacred poetry, and prose too, is apt to be rather dull, and to persuade even a kindled conscience to

Might not that wreath outshine the sleep. The very reverse is the case

crowns of Paradise?

The peculiar, characteristic, and distinguishing charm of this most delightful Annual, the Iris, lies in the holy and divine spirit breathed from all its adornments. Eleven engravings by the best living masters in that art, of pictures that are allowed to be the very masterpieces of some of the greatest of the old paintersand all the subjects scriptural! Considered in the light of an harmonious whole, the Iris certainly is the most complete-we speak of its engravings -of all the Annuals. Nothing of the "earth earthy,"-unless we so call contrition's tears in the upraised eyes of Carlo Dolci's Magdalen-obtrudes itself upon our view, as it ranges along these sanctities, from the Virgin Mother, the Frontispiece, sitting in beatitude with her divine child, to Hagar with Ishmael in the desert, just as her fainting spirit is restored within her by the voice of the Lord. That such a series may be monotonous, can be thought only by those who weary in reading the Old and New Testament. We carry on the same devout spirit with which we contemplate the first of the series to the next, and then along with new gathered impulses to one and all of the others. Most of them might be are-Altar-pieces; and the rest worthy a place on the holiest walls. The "Christ in the garden of Gethsemane," from an antique-name of the artist unknown-is most sublime. It is not too painful for mortal eye to look on, as some pictures of that trial are; and Mr Dale has judged, we think, wisely and well, in giving no "Crucifixion." The literary contents of the Iris are respectable, and perhaps, with the exception of the editor's own compositions, a very

VOL. XXVI. NO. CLX.

with poetry and prose too of a religious character, when piety warms into life the seeds of genius in the soul, and when the true poet

"Fixes his Pindus upon Lebanon."
A few verses only are there in the
Iris by James Montgomery, but they
are precious.

"Palms of glory, raiment bright,
Crowns that never fade away,
Gird and deck the saints in light,-
Priests, and kings, and conquerors they.

Yet the conquerors bring their palms
To the Lamb amidst the throne;
And proclaim in joyful psalms,
Victory through his Cross alone!
Kings their crowns for harps resign,
Crying, as they strike the chords,

Take the kingdom-it is thine;

King of kings, and Lord of lords!'

If their robes are white as snow,
Round the altar, priests confess,
'Twas the Saviour's righteousness,
And his blood that made them so.

Who were these?-On earth they dwelt,
Sinners once, of Adam's race;
But were saved from all by grace.
Guilt, and fear, and suffering felt,

They were mortal, too, like us;
Ah! when we like them shall die,
May our souls, translated thus,
Triumph, reign, and shine on high !"

when the sun is seen struggling Sometimes in cloudy weather, through a storm, one expects, as a relief to the disastrous dulness of the day, either a rainbow, or something like it in the sky. But no rainbow comes-only a "false glitter," light of promise to the wish," but that parts the gloom, and keeps the breaks it to the eye"- -so sometimes on the portentous dulness of those 3 R

pages, a false lustre seems spread ing itself out into an Iris; but after a few ineffectual gleams, falls into pieces and disappears. In plainer words, some fragments of composition here and there are deceitful, and after for a moment deluding

the eye, fade away into nothing, and leave a leaden blank, where shone the false and ineffectual fire. Or in plainer words still, occasionally this volume acts as a soporific, till the patient is awakened by his own snore.

THE AMULET

Was the first Annual that affectedor we ought rather to say, exhibited -a more serious, solemn, and even sacred character, than one might, perhaps, without due reflection, have thought altogether suitable to a volume, which, from its mode and season of publication, was naturally expected to be a volume chiefly for amusement or entertainment. Accordingly it was subjected, we believe, to a good deal of critical carping from persons who pretended to be displeased with religion out of place and time; as if religion could ever be out of place and time in the hands of thoughtful writers and thoughtful readers, desirous of having even what is called their lighter studies productive of the very best instruction. It was the precursor undoubtedly of the Iris; and may be truly said now to occupy a middle station between that, which is entirely religious, and the other Annuals, from which religion is not purposely excluded indeed, but in which it is properly according to their plan -but a rare theme or subject. From the beginning the Amulet has been excellent-both in spirit and execution-it has improved every year, and this season it is fairly entitled to take its place with the best on the list, both on the score of its embellishments and its literature. It is equally free from the sin of cant and of liberalism in its religion, which to our minds is unobtrusively yet earnestly Christian. The editor, who is a most amiable and able man, and a very good writer, has by far too deep a sense of the awfulness of the mysteries of our faith, to treat of them in a volume which, after all, being necessarily of a miscellaneous nature, and rightly containing gay and light matter and airy, must often be taken up in moods of mind when the reader is unprepared for such sanctities. On the other hand, Mr

Hall is not ashamed of the faith that is in him, nor does he fear that, even in hours of ordinary thought, the "still small voice" of piety will not be heard sweetly and restoratively; and that from pictures of religious peace, comfort, and contentment, many a reader who may have taken up the Amulet for amusement merely, or to while away a vacant hour, will not rise "a wiser and a better man." He has in his book many coadjutors of congenial spirit and corresponding power, and of these, one of the best in all respects is Mrs Hall, a lady of much taste and feeling, and, as need may be, a very lively or a very touching writer.

The Embellishments, which are twelve in number, are all good, and some of them of surpassing excellence. The "First Interview between the Spaniards and Peruvians," by Briggs-engraved by Greatbach, is one of the most elegant compositions we have lately seen; and the contrast affecting to a great degree between the ferocious duplicity of those who come to destroy, and the noble-the heroic simplicity of shape and soul of the doomed Inca, and his Queen, and their plumed retinue. It is the opening scene of a bloody tragedy,-“ coming events cast their shadows before;" and the catastrophe, yet unacted, darkens the unsuspecting sunshine. In one part of the background, between the Inca Atahualpa, and Father Vincent Valverde, chaplain to the expedition, is seen the ominous mouth of a cannon; and, on another, a mounted warrior burning for the combat, in which that fearful chivalry will tread down so many crests; and behind him spears athirst for blood, bristling in the gloom that darkens all that region of the sky with prophetic shadows.

What a pleasant relief from the forebodings of such horrors, to turn to the "Fisherman's Children," by that

exquisite artist, Collins! There the pretty pair of loving creatures are kneeling together on the sands, in a calm sunset, after a day of storm, and beholding, in scarce-assured belief, their father's boat yet a speck on the horizon, brought back in deliverance to their prayers. 'Tis as simple as some stanza in an old ballad. The tale is told at once. We think of the many tears shed, now that they are wiped from their eyes; and the joy that is present speaks affectingly of the grief that is past. The touch of true genius is everywhere,-in the features of the children, so perfectly natural-the broken shingly shore around them as they kneel-that gigantic pile of rock, wave-worn into a wide cavern, with its lofty portalthe subsiding, subsided sea-the golden sun, that seems glad to shine over a calm at last-and the settling, settled clouds of a yet uncertain heaven!

The transition is easy along the same line of thought and feeling to that lovely "Gleaner," by Holmesa Lavinia, who might well win the heart of the owner of the field-a Ruth, who might sleep at the feet of Boaz, and then lay her wedded head beside his on the pillow. Is this the same happy, humble, glad and graceful creature of whom Wordsworth sung last year in the Keepsake, “a strain that will not die?" Perhaps not; but one beauteous image recals another; and there is a sameness which the awakened heart delights to recognise in all the favourites of heaven.

Nor is the "Anxious Wife," by Mulready, one of the most original paint

ers of the truly English school, less affecting and expressive. Her husband, we see from her face, is at sea; and, had all gone right, would ere now have been at home. Yet, though disturbed, she is far from being in despair. But even the slightest fear of death ruefully darkens the countenance of loveand at the open window she sits, feeding her ear on the sugh of evening, to devour the first faint tread of his coming footsteps. But, as yet, he comes not-though there behold two little angels praying for him-one asleep in its cradle, in dreams-and the other on her knees, with his head hidden in the lap of his mother; who, with affectionate hand, presses its dear hair, as if joining in the murmured petition to the God who takes care of the sailor on the seas.

Is this from some divine picture of one of the inspired masters of old, the Sisters of Bethany? No; the picture is by a living power-one who will take his place among the immortals; for the name of Leslie will never die while genius is hallowed on earth, and held in reverential remembrance. We wish that we-even we-had been asked to try to express some of the emotions that flow back and forwards in our soul, to and from that holy conception, so holily realized; yet perhaps it is better not, for feeling with us has not always words at will; and the sight of the Saviour addressing Mary and Martha has touched a chord in a female heart that gives forth excellent music-though music from no mortal lips can worthily hymn the benignity imaged there-far beyond human, and indeed altogether divine.

THE SISTERS OF BETHANY.

"By Miss Jewesbury.

"Picture, thou troublest me. I cannot gaze
Upon thy portraiture, intent to praise,
But dimness, born of dreams-mysterious awe-
Steals o'er my vision, as if Christ I saw :
O, that thou wert a scene of common life,
Speaking alone of human love or strife!
Then could I write, nor deem Him at my side,
Who laid His hand upon the ark-and died.
Picture, thought-chaining picture, I behold
Thy cedars darken 'gainst a sky of gold;
Hills made by sunset gorgeous as the cloud,
And clouds like mountains piled, a stately crowd;

And thou hast female forms-one meekly sad,
And one a sister, yet more meekly glad;
Beauty and quiet on thy page appear-
Sunset and woman-is it these I fear?
O, not for these my eye of soul grows dim,

But heaven is in that form!-God breathes in Him-
The Nazarene is there-and can I know

The thrilling words that from his lips now flow,
Reproof that sinks the spirit into dust,
And praise that fills with ecstasy of trust;
Nor turn from all the beauty glowing there,
Abash'd, like her-the one of too much care!
O, gentle presence! Lowliest, yet Most High!
And thou wert canopied by this our sky!
And Earth, most lovely, and most guilty thing,
(As bearing in her bosom man and spring,)
Hath felt thy footsteps! Well may she be proud,
And well may ocean, and the silent cloud:

But man, like whom thou walk'dst in heart and limb,
Sorrow and shame, not lofty thoughts for him:
His sin the cause that thou on earth wert seen,
Wearing thy glories with a grief-worn mien,
That each resemblance that thy name would bear
Must heavenly beauty dim with human care!
But now, sad thoughts farewell: the pictured Three,
Are safe in heaven at last, from sorrow free-
Christ on the throne of God-his birthright meet,
And Martha-now like Mary, at his feet!"

But our Monologue is at an end for a month-and that yawn is a signal for bed. Gentle reader, the allusion is, in as far as you may be implicated, impersonal; the gant was from us, wearied, we are ashamed to confess it, of our own wisdom. Yet neither, we are proud to confess it, has our Monologue been monotonous, but, on the contrary, varied by a merry sadness, like that of the rich-mouthed nightingale. Will our Public believe us when we tell her, that we have taken twenty-four hours -to a minute-to this Soliloquy? We were at our board of green cloth precisely as the lobby-clock struck six-of the morning of Monday the 16th of November, and now of the Tuesday immediately following 'tis the self-same hour. Having arranged the Annuals into Triads, we proceeded piecemeal to peruse; two we dispatched before breakfast-two between breakfast and lunch-and two between lunch and dinner. Not one single line of verse or prose escaped us-and as we went along, on a slip of paper with our keelavine we referred our amanuensis to the quotations. For to send such angels to the devil would be impious, and a blot on their fair fame might perad

venture befall them on their way through Shakspeare square. Gazing on the engravings consumed several hours; and thus it was six o'clock in the evening, to a minim, when we began to brandish our bramah. Saving breakfast, lunch, dinner, tea, and supper, including, of course, small beer, ale, porter, port, claret, Madeira, and a couple of calkers, not a particle, during the article, of any one thing, solid or liquid, have we had to eat or drink in this hungry, and thirsty, and weary world. The consequence may be conjectured-we are all but asleep. The third Triad, therefore, consisting of the Gem, the Bijoux, and the Winter's Wreath, must not be so unreasonable and so unfeeling as to withhold us from bed. The Juvenile Annuals will please to shew us up stairs, each with a candle in his or her hand-and Mr Hood's New Comic is too much of a Christian to desire to transform a gant into a guffaw. In a week or two we shall get up, if the weather improves; and who knows but the opening article of our January Number may be the conclusion, or rather continuation, of our Monologue, or Soliloquy on the Annuals?

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