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death. The inscription to that effect I read, and procured a copy of the particulars from an old book which is always read to visiters by the sexton; and which, as to the execution of the alleged criminals at Lincoln, on the 12th of March, 1618, I find to be correct, and send it for your use.

I am, Sir, See.

D. Johnson.

Newark, Feb.3.1, 1826.

The only alteration in the transcript is a variation from inaccurate spelling.

Extract

From the Church Book of Bottetford.

When the Right Hon. Sir Francis Manners succeeded his Brother Roger in the Earldom of Rutland, and took possession of Belvoir Castle, and of the Estates belonging to the Earldom, He took such Honourable measures in the Courses of his Life, that He neither displaced Tenants, discharged Servants, nor denied the access of the poor ; but, making Strangers welcome, did all the good offices of a Noble Lord, by which he got the Love and good-will of the Country, his Noble Countess being of the same disposition: So that Belvoir Castle was a continual Place of Entertainment, Especially to Neighbours, where Joan Flower and her Daughter were not only relieved at the first, but Joan was also admitted Chairwoman and her daughter Margarett as a Continual Dweller in the Castle, looking to the Poultry abroad, and the washhouse at Home; and thus they Continued till found guilty of some misdemeanor which was discovered to the Lady. The first complaint against Joan Flower the Mother was that she was a Monstrous malicious Woman, full of Oaths, Curses, and irreligious Imprecations, and, as far as appeared, a plain Atheist. As for Margarett, her Daughter, she was frequently accused of going from the Castle, and carrying Provisions away in unreasonable Quantities, and returning in such unseasonable Hours that they could not but Conjecture at some mischief amongst them; and that their extraordinary Expences tended both to rob the Lady and served also to maintain some debauched and Idle Company which frequented Joan Flower's House. In some time the Countess misliking her (Joan's) Daughter Margarett, and discovering some Indecencies in her Life, and the Neglect of her Business, discharged

her from lying any more in the Castle, yet gave her forty Shillings, a Bolster, and a Mattress of wool, commanding her to go Home. But at last these Wicked Women became so malicious and revengeful, that the Earl's Family were sensible of their wicked Dispositions; for, first, his Eldest Son Henry Lord Ross was taken sick after a strange Manner, and in a little time Died; and, after, Francis Lord Ross was Severely tortured and tormented by them, with a Strange sickness, which caused his Death. Also, and presently after, the Lady Catherine was set upon by their Devilish Practices, and very frequently in Danger of her Life, in strange and unusual Fits; and, as they confessed, both the Earl and his Countess were so Bewitched that they should have no more Children. In a little time after they weie Apprehended and carried to Lincoln Jail, after due Examination before sufficient Justices and discreet Magistrates.

Joan Flower before her Conviction called for bread and butter, and wished it might never go through her if she were guilty of the Matter she was Accused of; and upon mumbling of it in her Mouth she never spoke more, but fell down and Died, as she was carried to Lincoln Jail, being extremely tormented both in Soul and Body, and was Buried at Ancaster.

The Examination of Margarett Flower the 22nd of January, 1618. She confessed that, about four years since, her Mother sent her for the right Hand glove of Henry Lord Ross, and afterwards her Mother bid her go again to the Castle of Belvoir, and bring down the glove, or some other thing, of Henry Lord Ross's; and when she asked for what, her Mother answered to hurt My Lord Ross; upon which she brought down a glove, and gave it to her Mother, who stroked Rutterkin her cat (the Imp) with it, after it was dipped in hot water, and, so, pricked it often after; which Henry Lord Ross fell sick, and soon after Died. She further said that finding a glove, about two or three years since of Francis Lord Ross's, she gave it to her mother, who put it into hot water, and afterwards took it out, and nibbed it on Rutterkin (the Imp,) and bid him go upwards, and afterwards buried it in the yard, and said "a mischief light on him but he will mend again.'' She further confessed that her Mother and her and her sister agreed together to bewitch the Earl and his Lady, that they might have no more children; and being asked the cause of this their malice and ill-will, she said that, about four years since, the Countess, taking a dislike to -her, gave her forty shillings, a Bolster, and a mattress, and bid her be at Home, and come no more to dwell at the Castle; which the not only took ill, but grudged it in her heart very much, swearing to be revenged upon her, on which her Mother took wool out of the Mattress, and a pair of gloves which were given her by Mr. Vov a son, and put them into warm water, mingling them, with some blood, and stirring it together; then she took them out of the water, and rubbed them on the belly of Rutterkin, saying, "the Lord and the Lady would have Children but it would be long first." She further confessed that, by her Mother's command, she brought to her a piece of a handkerchief of the Lady Catherine, the Earl's Daughter, and her Mother put it into hot water, and then, taking it out, rubbed it upon Rutterkin, bidding him " fly and go," whereupon Rutterkin whined and cryed "Mew," upon which the said Rutterkin had no more power of the Lady Catherine to hurt her.

Margarett Flower and Phillis Flower, the Daughters of Joan Flower, were executed at Lincoln for Witchcraft, March 12, 1618.

Whoever reads this history should consider the ignorance and dark superstition of those times; but certainly these women were vile abandoned wretches to pretend to do such wicked things.

"Seek not unto them that have familiar spirit*, nor wizards, nor unto witches that peep and that mutter: should not a people seek unto their God." Isaiah xix.

remarks as would tend to obviate undue impressions. Instances are already recorded in this work of the dreadful influence which superstitious notions produce on the illiterate.

Naturalists' Calendar. Mean Temperature ... 40 • 72.

This entry in the church book of Bottesford is certainly very curious. Its being read at this time, to the visitors of the monuments, must spread the "wonderful story" far and near among the country people, and tend to the increase of the sexton's perquisites; but surely if that officer be allowed to disseminate the tale, he ought to be furnished with a few sensible strictures which he might be required to read at the same time. In all probability, the greater number of visitants are attracted thither by the surprising narrative, and there is at least one Innd from whom might be solicited such

iHarrf, is.

Chronology. On the 13th of March, 1614, in the reign of king James I., Bartholomew Legal, an Arian, was burnt in Smithfield for that heresy.

1722, March 13, there were bonfires, illuminations, ringing of bells, and other demonstrations of joy, in the cities of London andW estminster, upon the dissolution of the septennial parliament.*

Naturalists' Calendar. Mean Temperature ... 40 • 47.

ffittVtt) H.

Football. To the Editor of the Every-Day Book.

Sir,—Perhaps you are not aware that, during fine weather, football is played every Sunday afternoon, in the fields, between Oldfield's dairy and Copenhagenhouse, near Islington, by Irishmen. It generally commences at three o'clock, and is continued till dusk. The boundaries are fixed and the parties chosen. I believe, as is usual in the sister kingdom, countymen play against other county-men. Some fine specimens of wrestling are occasionally exhibited, in order to delay the two men who are rivals in the pursuit of the ball; meantime the parties' friends have time to pursue the combat, and the quick arrival of the ball to the goal is generally the consequence, and a lusty shout is given by the victors.

When a boy, football was commonly played on a Sunday morning, before church time, in a village in the west Qi England, and the church-piece was tns ground chosen for it. I am, &c.

Islington. J- R- P.

Royal Bridal.

On the 14th of March, 1734, his serene highness the prince of Orange was married, at St. James's, to the princess-royM.

* British Chronologut.

At eleven o'clock at night, the royal family supped in public in the great state ball-room.

About one, the bride and bridegroom retired,and afterwards sat up in their bedchamber, in rich undresses, to be seen by the nobility, and other company at court.

On the following day there was a more splendid appearance of persons of quality to pay their compliments to the royal pair than was ever seen at this court; and in the evening there was a ball equally magnificent, and the prince of Orange danced several minuets.

A few days before the nuptials, the Irish peers resident in London, not having received summonses to attend the royal procession, met to consider their claims to be present, and unanimously resolved that neither themselves nor the peeresses would attend the wedding as spectators, and that they would not send to the lord chamberlain s office for their tickets.*

The " Papeguay." To the Editor of the Every-Day Booh.

Krimiugton, if arch 7, 1826.

Sir,—The following brief observations on the sport mentioned at p. 289, may not be considered unacceptable; strange to say, it is not mentioned by either Strutt or Fosbroke in their valuable works.

This sport obtained over the principal parts of Europe. The celebrated composer, C. M.Von Weber, opens his opera of horrors, "Der Frieschutz," with a scene of shooting for the popingay. This is a proof that it is common in Germany, where the successful candidate is elected a petty sovereign for the day. The necessity and use of such a custom in a country formed for the chase, is obvious.

The author of the " Waverley" novels, in his excellent tale of "Old Mortality," introduces a scene of shooting for the popingay, as he terms it. It was usual for the sheriff to call out the feudal array of the county, annually, to what was called the wappen-tchaw*. The author says, " The sheriff of the county of Lanark was holding the wappen-schaw of a wild district, called the Upper Ward of Clydesdale, on a traugh or level plain, near to a royal borough, the name of which is in no way essential to my story, upon the morning of the 5th of May, 1679, when our narrative commences. When the musters had

* Centlemau's Magazine.

been made, and duly reported, the young men, as was usual, were to mix in various parts, ofwhich the chief was to shoot &t the popingay, an ancient game formerly practised with archery, and then with firearms. This was the figure of a bird, decked with party-coloured feathers, so as to resemble a pop'ngay or parrot. It was suspended to a pole, and served for a mark, at which the competitors discharged their fusees and carbines in rotation, at the distance of sixty or seventy paces. He whose ball brought down the mark, held the proud title of captain of the popingay for the remainder of the day, and was usually escorted in triumph to the most reputable chargehouse in the neighbourhood, where the evening was closed with conviviality, conducted under his auspices." From the accuracy and research of the author, I am inclined to take it for granted, that this iport was common in Scotland.

A friend informs me it is common in Switzerland, and I have no doubt obtained pretty generally over Europe. In conclusion, allow me to remark that in my opinion the man on horseback, with the popingay on the pole, is returning as victor from the sport; the pole in the distance evidently had the honour of supporting the popingay, until it was carried away by the aim of the marksman.

I am, sir, Sec. T. A.

The editor is obliged by the conjecture at the close of the preceding letter, and concurs in thinking that he was himself mistaken, in presuming that the French print from whence the engraving was taken, represented the going out to the shooting. He will be happy to be informed of any other misconception or inaccuracy, because it will assist him in his endeavours to render the work a faithful record of manners and customs. To that end he will always cheerfully correct any error of opinion or statement.

NATURALISTS CALENDAR.

Mean Temperature ... 40 • 90.

iMarrft 15.

The Highgate Cuttom.

With much pleasure insertion is given* to the following letter and its accompanying song.

To tie Editor of the Every-Day Book. which was introduced in the pantomime

of Harlequin Teague, performed at the

Seymour-street, Feb. 18, 1826. Haymaiket theatre, in August, 1742. If

Sir,—In illustration of the custom oi you think it worthy the columns of your

"Swearing on the horns at Highgate," valuable work, it is at your service. described at p. 79, in the Every-Day Book I am, &c.

of the present year, I enclose you a song, Pasche.

Sung by the Landlord of the Home

Silence 1 take notice, you are my son,

Full on your father look, sir;
This is an oath you may take as you run,

So lay your hand on the Hornbook, sir.
Hornaby, hornaby, Highgate and horus,
And money by hook or by crook, sir.

Hornaby, &c.

Spend not with cheaters, nor cozeners, your life,

Nor waste it on profligate beauty;
And when you are married, be kind to your wife,

And true to all petticoat duty.
Dutiful, beautiful, kind to your wife,
And true from the cap to the shoetie.

Dutiful, 8tc.

To drink to a man when a woman is near,

You never should hold to be right, sir;
Nor unless 'tis your taste, to drink small for strong beer,

Or eat brown bread when you can get white, sir.
Manniken, canniken, good meat and drink
Are pleasant at morn, noon, and night, sir

Manniken, &c.

To kiss with the maid when the mistress is kind,

A gentleman ought to be loth, sir:
But if the maid's fairest, your oath does not bind,

Or you may, if you like it, kiss both, sir. ,

Kiss away, both you may, sweetly smack night and day,
If you like it—you're bound by your oath, sir.

Kiss away, &c.

When you travel to Highgate, take this oath again,
And again, like a ssund man, and true, sir,

And if you have with you some more merry meD,
Be sure you make them take it too, sir.

Bless you, son, get you gone, frolic and fun,

Old England, and honest true blue, sir.

Bless you, &c.

Naturalists' Calendar. a letter is selected for insertion this day,

Mean Temperature. . . 40- 8. because it happens to be an open one,

and therefore free for pleasant intelligence

-4Wirfh 1C on any subject connected with the pnr

^TltlllJ • pose of this publication. It is an advan

Cornith Sports, tage resulting from the volume already

And The before the public, that it acquaints its

Origin of Piccadilly. readers with the kind of information de

From several valuable communications, siied to be conveyed, more readily than the

prospectus proposed to their consideration. If each reader will only contribute something to the instruction and amusement of the rest, the editor has no doubt that he will be able to present a larger series of interesting notices and agreeable illustrations, than any work he is at present acquainted with.

To the Editor of the Every-Day Book. February 6, 1826.

Sir,—I send you the account of two more games, or in-doors sports, in vogue among the country people in Cornwall. Of the latter, Mr. D. Gilbert has made flight mention in the introduction to his carols, second edition; but he states that these games, together with carol-singing, may be considered as obsolete, which is by no means the case: even yet in most of the western parishes, (and of these I can speak from personal observation,) the carol-singers, not only sing their "auntient chaunts" in the churches, but go about from house to house in parties. I am told the practice is the same in many other parts of the county, as it is also in various places throughout the kingdom. I have added a slight notice respecting Piccadilly, which (if worth inserting) may be new to some of your readers ; but, now for our Cornish sports: I state them as I found them, and they are considered provincial.

Fisrt, then, the 77n*efcr**(tinker's)shop.— In the middle of the room is placed a large iron pot, filled with a mixture of soot and water. One of the most humourous of the set is chosen for the master of the shop, who takes a small mop in his left hand, and a short stick in his right; his comrades each have a small stick in his right hand; the master gives each a separate name, as Old Vulcan, Save-all, Tear'em, All-my-men, Mend-all, &c. After these preliminaries, all kneel down, encircling the iron vessel. The master cries out, " Every one (that is, all together, or 'one and all,' as the Cornish say,) and I; all then hammer away with their sticks as fast as they can, some of them with absurd grimaces. Suddenly the master will, perhaps, cry out, "All-my-men and I;" upon this, all are to cease working, except the individual called All-my-men; and if any unfortunate delinquent fails, he is treated with a salute from the mop well dipped in the black liquid : this never fails to afford great entertainment to the spectators, and if the master is " well up to the sport," he contrives that none of his comrades shall

escape unmarked; for he changes rapidly from All-my-men and I, to Old Vulcan and I, and so on, and sometimes names two or three together, that little chance of escaping with a clean face is left.

The Corn-market.—Here, as before, an experienced reveller is chosen to be the master, who has an assistant, called Spythe-market. Another character is Old Penglaze, who is dressed up in some ridiculous way, with a blackened face, and a staff in his hand; he, together with part of a horse's hide girt round him, for the hobby-horse, are placed towards the back of the market. The rest of the players sit round the room, and have each some even price affixed to them as names; for instance, Two-pence, Four-pence, Sixpence, Twelve-pence, &c. The master then says "Spy-the-market," to which the man responds, " Spy-the-market;" the master repeats, " Spy-the-market;" the man says, "Aye, sirrah." The master then asks the price of corn, to which Spy-the-market, may reply any price he chooses, of those given to his comrades, for instance, "Twelve-pence." The master then says, "Twelve-pence," when the man hearing that price answers "Twelve-pence," and a similar conversation ensues, as with Spy-the-market before, and Twelve-pence names his price, and so the game proceeds; but if, as frequently happens, any of the prices forget their names, or any other mistakes occur in the game, the offender is to be sealed, a ceremony in which the principal amusement of the game consists; it is done as follows,—the master goes to the person who has forfeited, and takes up his foot, saying, "Here is my seal, where is old Penglaze's seal V and then gives him a blow on the sole of the foot. Old Penglaze then comes in on his horse, with his feet tripping on ^he floor, saying, " Here I comes, neither riding nor a foot;" the horse winces and capers, so that the old gentleman can scarcely keep his seat. When he arrives at the maiket, he cries out, "What work is there for me to do V The master holds up the foot of the culprit and says, " Here, Penglaze, is a fine shoeing match for you." Penglaze dismounts; '• I think it's a fine colt indeed." He then begins to work by pulling the shoe off the unfortunate colt, saying " My reward is a full gallon of moonlight, besides all other customs for shoeing in this market;" he then gives one or two hard blows on the shoe-less foot, which make its proprietor tingle,

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