Delight and liberty, the simple creed Of childhood, whether busy or at rest, Yet in my heart of hearts I feel your might; I only have relinquished one delight With new-fledged hope still fluttering in his To live beneath your more habitual sway. breast, Not for these I raise The song Of sense and outward things, Fallings from us, vanishings, Blank misgivings of a creature Moving about in worlds not realized, High instincts, before which our mortal nature Did tremble like a guilty thing surprised, But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master light of all our seeing, Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal silence: truths that wake, Feel the gladness of the May! SCENE.CATO sitting in a thoughtful posture, with Plato's book on the Immortality of the Soul in his hand, and a drawn sword on the table by him. IT must be so. - Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread, and inward horror, Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'Tis Heaven itself, that points out a hereafter, And intimates eternity to man. Eternity! — thou pleasing, dreadful thought! Through what variety of untried being, Through what new scenes and changes must we pass! The wide, the unbounded prospect lies before me; But shadows, clouds, and darkness rest upon it. Here will I hold. If there's a Power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue; What though the radiance which was once so And that which he delights in must be happy. bright Be now forever taken from my sight, But when? or where? This world was made for Cæsar. Though nothing can bring back the hour I'm weary of conjectures, this must end them. Of splendor in the grass, of glory in the flower, In the faith that looks through death, In years that bring the philosophic mind. XI. And O ye fountains, meadows, hills, and groves, Forebode not any severing of our loves. [Laying his hand on his sword. Thus am I doubly armed: my death and life, My bane and antidote, are both before me. This in a moment brings me to an end; But this informs me I shall never die. The soul, secured in her existence, smiles At the drawn dagger, and defies its point. The stars shall fade away, the sun himself Grow dim with age, and Nature sink in years; But thou shalt flourish in immortal youth, Unhurt amid the war of elements, The wreck of matter, and the crash of worlds! JOSEPH ADDISON. QUATRAINS AND FRAGMENTS. FROM R. W. EMERSON. NORTHMAN. THE gale that wrecked you on the sand, POET. To clothe the fiery thought In simple words succeeds, For still the craft of genius is To mask a king in weeds. JUSTICE. WHOEVER fights, whoever falls, And he who battles on her side, God, though he were ten times slain, Crowns him victor glorified, Victor over death and pain, HEROISM. So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can. THE SEA. BEHOLD the Sea, The opaline, the plentiful and strong, O waves! A load your Atlas shoulders cannot lift? Men to all shores that front the hoary main. BORROWING. FROM THE FRENCH. SOME of your hurts you have cured, HERI, CRAS, HODIE. SHINES the last age, the next with hope is seen, To-day slinks poorly off unmarked between ; Future or Past no richer secret folds, O friendless Present! than thy bosom holds. LINES AND COUPLETS. FROM POPE. WHAT, and how great the virtue and the art, To live on little with a cheerful heart. Between excess and famine lies a mean, Its proper power to hurt each creature feels: Bulls aim their horns, and asses kick their heels. Here Wisdom calls, "Seek virtue first, be bold; As gold to silver, virtue is to gold." Let lands and houses have what lords they will, Let us be fixed and our own masters still. 'Tis the first virtue vices to abhor, And the first wisdom to be fool no more. Long as to him who works for debt, the day. Not to go back is somewhat to advance, True, conscious honor is to feel no sin; He's armed without that's innocent within. For virtue's self may too much zeal be had, The worst of madmen is a saint run mad. If wealth alone can make and keep us blest, Still, still be getting; never, never rest. That God of nature who within us still Inclines our actions, not constrains our will. It is not poetry, but prose run mad. Pretty in amber to observe the forms Of hair, or straws, or dirt, or grubs, or worms : The things, we know, are neither rich nor rare, But wonder how the mischief they got there! He spins the slight, self-pleasing thread anew; He who, still wanting, though he lives on theft, What future bliss He gives thee not to know, All nature is but art, unknown to thee, "T is education forms the common mind; And then mistook reverse of wrong for right. 'Tis strange the music should his cares employ To gain those riches he can ne'er enjoy. -- Something there is more needful than expense, Light quirks of music, broken and uneven, 'Tis use alone that sanctifies expense, To rest the cushion and soft dean invite, And knows where faith, law, morals, all began, But health consists with temperance alone, Fortune her gifts may variously dispose, In radiant ripples bathad the graceful throat |