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DAVID THOMAS, D.D.,
AUTHOR OF THE "BIBLICAL LITURGY," "CRISIS OF BEING,” “CORE OF
CREEDS," “ PROGRESS OF BEING," “ RESURRECTIONS," &c., &c.
“THE LETTER KILLETH BUT THE SPIRIT GIVETH LIFE.”—Paul.
92, FARRINGDON STREET.
This is the Twenty-THIRD volume of the HOMILIST, and the Second of the Fourth Series. This Series is of greater bulk than any of the preceding, contains a larger variety of matter, is enriched by the contributions of new and able writers, and starts with a circulation larger than ever.
As the old key-note will still rule the melodies of the Homilist, and no new specific description is requisite, the former preface may be again transcribed.
“First: The book has no finish. The Editor has not only not the time to give an artistic finish to his productions, but not even the design. Their incompleteness is intentional. He has drawn some marble slabs together, and hewn them roughly, but has left other hands to delineate minute features, and so polish them into beauty. He has dug up from the Biblical mine some precious ore, smelted a little, but left all the smithing to others. He has presented “germs,” which, if sown in good -soil, under a free air and an open sky, will produce fruit that may draw many famishing spirits into the vineyard of the Church.
“Secondly: The book has no denominationalisin. It has no special reference to 'our body,' or to our Church. As denominational strength is not necessarily soul strength, nor denominational religion necessarily the religion of humanity, it is the aim of the Homilist to minister that which universal man requires. It is for man as a citizen of the universe, and not for him as the limb of a sect.
“Thirdly: The book has no polemical Theology. The Editor-holding, as he does, with a tenacious grasp, the cardinal doctrines which constitute what is called the orthodox creed'—has, nevertheless, the deep and
ever-deepening conviction, first, that such creed is but a very small portion of the truth that God has revealed, or that man requires ; and that no theological system can fully represent all the contents and suggestions of the great book of God; and, secondly, that systematic theology is but means to an end. Spiritual morality is that end. Consequently, to the heart and life every Biblical thought and idea should be directed. Your systems of divinity the author will not disparage ; but his impression is, that they can no more answer the purpose of the Gospel than pneumatics can answer the purpose of the atmosphere. In the case of Christianity, as well as the air, the world can live without its scientific truths; but it must have the free flowings of their vital elements. Coleridge has well said, Too soon did the doctors of the Church forget that the heart—the moral nature—was the beginning and the end ; and that truth, knowledge, and insight were comprehended in its expansion.'
“The Editor would record his grateful acknowledgments to those free spirits of all churches, who have so earnestly rallied round him, to the many who have encouraged him by their letters, and to those, especially, who have aided him by their valuable contributions. May the last day' prove that the help rendered has been worthily bestowed; and that the Homilist did something towards the spiritual education of humanity, in its endeavours to bring the Bible, through the instrumentality of the pulpit, into a more immediate and practical contact with the every-day life of man!”
Loughborough Park, Brixton.
All the articles in this volume are written by the Editor, with the exception
of those which have a signature attached.