Mother / Nature: Popular Culture and Environmental Ethics

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Indiana University Press, 2003 M01 30 - 240 páginas

This brief but ambitious book explores our relationship with nature through the imagery we use when we talk about Mother Nature. Employing the critical tools of religious studies, psychology, and gender studies, Catherine M. Roach examines the various manifestations of nature as "mother" and what that idea implies for the way we approach the natural world. Part One, "Nature as Good Mother," discusses the notion that nature is, or is like, a beneficent and nurturing mother who provides and maintains life. In studying the "green" slogan "Love Your Mother," Roach questions the effects -- for women and for the environment -- of imputing female gender to nature. She asks us to look at the associations that "motherhood" and "mothering" carry within a culture still shaped by patriarchy. She notes the danger of such an apparently pro-environmental slogan if "mother" evokes the bountiful, self-sacrificing provider who herself requires no care.

Part Two, "Nature as Bad Mother," looks at the contrary notion of nature as a violent, threatening, and wrathful mother. This image arises most often when humans and technology are depicted as masters of unruly nature. Here Roach draws on theological reflection to analyze this ambivalence toward nature manifested in a fantasy that casts humans as gods. She explores the contributions of eco-theology and eco-psychology to a "heart of darkness" perspective. Finally, Part Three, "Nature as Hurt Mother," looks at possibilities and pitfalls of environmental healing inherent in the image of nature as a mother we have wounded and now seek to heal.

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Contenido

1 WildernessWithin and Without
1
Nature as Good Mother
25
Nature as Bad Mother
73
Nature as Hurt Mother
123
Notes
175
Bibliography
201
Index
215
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Página 82 - And do you not know that you are (each) an Eve: The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden) tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. Yon destroyed so easily God's image, man. On account of your desert — that is, death — even the Son of God had to die.
Página 61 - She was intensely sympathetic. She was immensely charming. She was utterly unselfish. She excelled in the difficult arts of family life. She sacrificed herself daily. If there was chicken, she took the leg; if there was a draught she sat in it - in short she was so constituted that she never had a mind or a wish of her own, but preferred to sympathize always with the minds and wishes of others.
Página 83 - Their super-ego is never so inexorable, so impersonal, so independent of its emotional origins as we require it to be in men. Charactertraits which critics of every epoch have brought up against women — that they show less sense of justice than men, that they are less ready to submit to the great exigencies of life, that they are more often influenced in their judgements by feelings of affection or hostility...
Página 65 - With a more riotous appetite. Down from the waist they are centaurs, though women all above : but to the girdle do the gods inherit, beneath is all the fiends' ; there's hell, there's darkness, there is the sulphurous pit, burning, scalding, stench, consumption.
Página 191 - I may now add that civilization is a process in the service of Eros, whose purpose is to combine single human individuals, and after that families, then races, peoples and nations, into one great unity, the unity of mankind.
Página 150 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Página 40 - I am come in very truth leading to you Nature with all her children to bind her to your service and make her your slave.
Página 83 - I cannot evade the notion (though I hesitate to give it expression) that for women the level of what is ethically normal is different from what it is in men. Their super-ego is never so inexorable, so impersonal, so independent of its emotional origins as we require it to be in men.
Página 164 - The obvious fact is that man is a child of nature, subject to its vicissitudes, compelled by its necessities, driven by its impulses...
Página 66 - The mother is no parent of that which is called her child, but only nurse of the new-planted seed that grows. The parent is he who mounts.

Acerca del autor (2003)

Catherine M. Roach is Assistant Professor of New College and Religious Studies at the University of Alabama.

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