his hold of the bough and drops. This is, however, the introduction only to the discipline they are to undergo; for in the sequel, after incredible fatigue and a thousand dangers undergone, they arrive at a plain surrounded with lofty mountains, where they spend a whole day and night with their arms across, and their face declined upon their knees. This is another act of penance, under which, if they show the least symptoms of pain, or endeavour to shift their uneasy posture, the unmerciful hermits whose province it is to overlook them, never fail with some hearty bastinadoes to reduce them to their appointed situation. In this attitude the pilgrims are to examine their consciences, and recollect the whole catalogue of their sins committed the year past, in order to confess them. After this strict examination, they march again till they come to a steep rock, which is the place set apart by these savage monks to take the general confession of their penitents; on the summit of this rock there is a thick iron bar, about three ells in length, which projects over the belly of the rock, but is so contrived, as to be drawn back again, whenever it is thought convenient. At the end of this bar hangs a large pair of scales, into one of which these monks put the pilgrim, and in the other a counterpoise, which keeps him in equilibrio; after this, by the help of a spring, they push the scales off the rock, quite over the precipice. Thus hanging in the air, the pilgrim is obliged to make a full and ample confession of all his sins, which must be spoken so distinctly, as to be heard by all the assistants at this ceremony; and he must take particular care not to omit or conceal one single sin, to be stedfast in his confession, and not to make the least variation in his account: for the least diminution or concealment, though the misfortune should prove more the result of fear than any evil intention, is sufficient to ruin the penitent to all intents and purposes; for if these inexorable hermits discern the least prevarication, he who holds the scales gives the bar a sudden jerk, by which percussion the scale gives way, and the poor penitent is dashed to pieces at the bottom of the precipice. Such as escape through a sincere confession, proceed farther to pay their tribute of divine adoration to the deity of the place. After they have gratified their father confessor's trouble, they resort to another pagod, where they complete their devotions, and spend several days in public shows and other amusements."-PICART. Acosta. De Bry. Purchas. Priest of Manipa. "MANIPA, the goddess of the people (Tartars) of Tanchuth (called Lassa, or Boratai, or Barantola), has nine heads, which form a kind of pyramid. A bold resolute young fellow, prompted by an enthusiastic rage, like him who cries Amoc amongst the Indians, and drest in armour, flies round about the city, upon some certain days in the year, like a madman, and kills every one he meets in honour of the goddess. This young en thusiast is called Phut or Buth."-PICART. Fountain of the Fairies. "In the journal of Paris in the reigns of Charles VI. and VII., it is asserted that the Maid of Orleans, in answer to an interrogatory of the doctors whether she had ever assisted at the assemblies held at the foun tain of the fairies near Domprein, round which the evil spirits dance? confessed that she had, at the age of twenty-seven, often repaired to a beautiful fountain in the country of Lorraine, which she named the good fountain of the fairies of our Lord."-Fabliaux, by ELLIS and WAY. Le Grand. wwwww Identity. "CHAQUE individu, considéré separément, differe encore de lui-même par l'effet du tems; il devient un autre, en quelque manière, aux diverses époques de sa vic. L'enfant, l'homme fait, la vieillard sont comme autant d'étrangers unis dans une seule per The sudden wrinkling of the water when the wind sweeps it, as it were sparkling up a shower. Where the river is visible at its windings, it forms little islands of light. In a day half clear half cloudy, I observe streaks of a rainbow green upon the sea. The cormorant is a large black bird, and flies with his long neck protruded; when full, he stands upon the beach or some sand bank, spreading his wings to dry them, very quaintly.1 It is pleasant to see the white-breasted swallows dart under a bridge. Trees are grey by torch light. A sea-mew sailed slowly by me; the sun edged his wings with silver. The richest peacock green-blue is under the bend of the cliff. Sentences. I INTEND to be a hedge-hog and roll myself up in my own prickles: all I regret is that I am not a porcupine, and endowed with the property of shooting them to annoy the beasts who come near enough to annoy me. THE French legislators have done as much as the nature of the people would permit. Who can carve a Venus de Medicis in freestone? WHEN the cable of happiness is cut, surely it is better that the vessel should sink at once, than be tost about on the dreary ocean of existence, hopeless of a haven. wwwwwwwww. Ir Momus had made a window in my breast, I would have made a shutter to it. THE loss of a friend is like that of a limb. but the loss cannot be repaired. Time may heal the anguish of the wound, MYSTERIES. He who dives into thick water will find mud at the bottom; no stream is clearer than that which rolls over golden sands. A MAN is a fool if he be enraged with an ill that he cannot remedy, or if he endures He must bear the gout, but there is no occasion to let a fly tickle The bark of the birch is much striped one that he can. across with a grey-white moss. "The cormorant stands upon its shoals, His black and dripping wings Half opened to the wind." Thalaba, xi. his nose. 2 The reader is referred to Tristram Shandy's remarks on this head. Vol. i. p. 129, c. xxiii. J. W. W. I felt thy visitation. Blessed power, That chain me to this sordid selfish world "To best and dearest parents filial grief Hallows this stone: the last of duties this; But memory dies not, but the love, that now Sleeps in the grave, shall wake again in hea-Winning brief respites, hallowed tha reven."-Jan. 18, 1798. It may be as well to give here, at length, such information as is in my hands relative to Madoc. On the fly-leaf to the First Fragment of Madoc (in my possession), Southey has written, "This portion of Madoc was written in the summer of 1794, after Joan of Arc had been transcribed, and some months before this poem was sent to press and recomposed." At the end of the precious little volume he has added, "Thus far in 1794. I began to revise Feb. 22, 1797, and finished the revisal March 9." The extract next following is from a MS. letter of Southey's to his friend C. Danvers. It is without date, but the post-mark is Oct. 24, 1803. “The poem has hung long upon my hands, and during so many ups and downs of life, that I had almost become superstitious about it, and could hurry through it with a sort of fear. Projected in 1789, and begun in prose at that time-then it slept till 1794, when I wrote a book and a half-another interval till 1797, when it was corrected and carried on to the beginning of the fourth book,--and then a gap again till the autumn of 1798, from which time it went fairly on, till it was finished in your poor mother's parlour on her little table. Book by book I had read it to her, and passage by pas sage as they were written to my mother and to Peggy. This was done in July 1799-four years! I will not trust it longer, lest more changes befall, and I should learn to dislike it as a melancholy memento!" The above, with the preface to the last edi tion of Madoc, contains the whole history of that poem's composition. The lines here referred to were not inserted.-J. W. W. pose To thee, and pour'd the song of bettert things. Nor vainly may the song of better things Live to the unborn days; so shall my soul In the hour of death feel comfort, and rejoice." Images for Poetry. THE white foam left by the wave on the shore trembles in the wind with rainbow hues. The clouds spot the sea with purple. The white road trembling on the aching eye. The water spider forms a shadow of six spots at the bottom of the stream, edged with light brown yellow; the legs four, and two from the head. The reflection of the body is a thin line only, uniting the rest. In a hot cloudy day the sea was pale grey, greener at a distance, and bounded by a darker line. Half shadowed by a cloud, beyond the line of shadow light grey, like another sky. The ripe redness of the grass. Sunday, July 16, 1797. I saw the lightning hang in visible duration over the road. Shadows of light roll over the shallow sands of a stream wrinkled by the wind. An overhanging bough reflects this prettily. The flags sword leaves. Up the Stour, the swallows cavern their nests in the sand cliff. I saw a dick-duck-drake leaping fish. The sea like burnished silver. Morning. Triad. "THREE things restored will prolong a man's life: The country where in childhood he was brought up; The food that in childhood nourished him; And the train of thoughts that in childhood amused him." G. WILLIAMS, note, v. 2, p. 36. The three Names of this Island. "THE first-Before it was inhabited it was called the water-guarded green spot; after it was inhabited, it was called the honey-island; and after its subjection to Prydain, the son of Aedd Mawr, he gave it the name of the Isle of Prydain."-Cam. Register, v. 1. p. 22. Sonnet by B. W. H. "WHY tell ye me of heaven, and of that bliss Which much-enduring saints will sometime know! I'll own no heaven beyond my Harriet's kiss, No joys but what from her sweet converse flow. Ye talk to those whom poverty's stern power Loads with the weight of soul-subduing care, Bid them expect that lingering distant hour When the bright flash of hope shall blind despair. For me, if youth eternal crown my joys; If love attend me through the paths of life, And affluence guarding well from worldly strife, I'll quaff the cup of pleasure till it cloys; Blessing the auspicious hour that gave me birth, Then sink to nothing in my native earth." B. W. H.1 Virtues of Gems. From the Mirror of Stones, by CAMILLUS LEONARDUS, Physician at Pisaro. Dedicated to Cæsar Borgia, Eng. Trans. London, 1750. "THE Diamond helps those who are troubled with phantasms or the Night Mair. I can assign no reason why such a sonnet was transcribed by Southey, neither do I know whom the initials represent.-J. W. W. "The Amethyst drives away drunkenness ; for being bound on the navel it restrains the vapour of the wine, and so dissolves the ebriety. "Alectoria is a stone of a christalline colour, a little darkish, somewhat resembling limpid water; and sometimes it has veins of the colour of flesh. Some call it Gallinaceus, from the place of its generation, the intestines of capons, which were castrated at three years' old and had lived seven; before which time the stone ought not to be taken out; for the older it is so much the better. When the stone is become perfect in the capon, he do'nt drink. However, 'tis never found bigger than a large bean. The virtue of this stone is to render him that carries it invisible; being held in the mouth it allays thirst, and therefore is proper for wrestlers; (so will any stone by stimulating the glands, but what if the wrestler should swallow it?) makes a woman agreeable to her husband; bestows honours, and preserves those already acquired; it frees such as are bewitched; it renders a man eloquent, constant, agreeable, and amiable; it helps to regain a lost kingdom, and acquire a foreign one. "Borax, Nosa, Crapondinus, are names of the same stone, which is extracted from a toad. There are two species, the which is the best is rarely found; the other is black or dun with a cerulean glow, having in the middle the similitude of an eye, and must be taken out while the dead toad is yet panting, and these are better than those which are extracted from it after a long continuance in the ground. They have a wonderful efficacy in poisons. For whoever has taken poison let him swallow this; which being down, rolls about the bowels, and drives out every poisonous quality that is lodged in the intestines, and then passes through the fundament and is preserved. It is an excellent remedy for the bites of reptiles, and takes away fevers. If it be made into a lotion and taken, it is a great help in disorders of the stomach and reins, and some say it has the same effect if carried about one. "The carbuncle is male and female. The females throw out their brightness, the stars appear burning within the males. "Some imagine that the crystal is snow turned to ice which has been hardening thirty years, and is turned to a rock by age. (AFFONSO AFRICANO, c. 2, p. 43). "Chemites is a stone that has the appearance of ivory; not heavy, and in hardness like marble. It is said to preserve the bodies of the dead a long time from being hurt by the worms and from putrefaction. "Corvia or Corvina is a stone of a reddish colour, and accounted artificial. On the calends of April boil the eggs taken out of a crow's nest till they are hard; and being cold, let them be placed in the nest as they were before. When the crow knows this, she flies a long way to find this stone; and having found it returns to the nest, and the eggs being touched with it, they become fresh and prolific. The stone must immediately be snatched out of the nest. Its virtue is to increase riches, to bestow honours, and to foretell many future events. "Draconites,-Dentrites,-Draconius, is a stone lucid and transparent of a cristalline colour. Albertus Magnus says it is of a black colour, and that its figure is pyramidal and not lucid. Some say it shines like a looking glass, with a blackness; that many seek after but never find it. It is brought from the east, where there are great dragons; for it is taken out of the head of dragons, cut off while the beast is yet panting. It loses its virtue if it remains in the head any time after the death of the dragon. Some bold fellows in those eastern parts search out the dens of the dragons, and in these they strew grass mixed with sopori ferous medicaments, which the dragons when they return to their dens eat, and are thrown into a sleep; and in that condition they cut off their heads and extract the stone. It has a rare virtue in subduing all sorts of poison, especially that of serpents. It also renders the possessor of it bold and invincible; for which reason the kings of the east boast they have such a stone. แ "Fingites is of a white colour, hard as | marble, and transparent like alabaster; it is brought from Cappadocia. Some report that a certain king built a temple of this stone without windows; and from its transparency the day was admitted into it in so clear a manner as if it had been all open. "Galatides or Galactica is a white lucid stone, in form of an acorn, hard as the adamant, and so cold that it can hardly be warmed by fire; which proceeds from the exceeding closeness of its pores which will not suffer the heat of the fire to penetrate. "Kinocetus is a stone not wholly useless, since it will cast out devils. 66 Sarcophagus, the stone of which the ancients built their monuments, so called from its effects, for it consumes a human body that is placed in it, insomuch that in forty days the very teeth are gone, so that nothing appears; nay, farther, if this stone be bound to a man while he is alive, it has the force of eating away his flesh. "The asbestas is a stone of an iron colour, produced in Arcadia and Arabia; being set on fire it retains a perpetual flame, strong and unquenchable, not to be extinguished by showers or storms. It is of a woolly texture, and many call it the salamander's feather. Its fire is nourished by an inseparable unctuous humid flowing from its substance." Turkish Idea of Thunder. "WHEN the Turkish ambassador, Esscid Ali Effendi, saw some electrical experiments at Lyons (Messidor 14th) (July 2, 1797) and heard the analogy between electricity and at the ignorance of the Europeans, who did lightning explained, he seemed astonished not attribute lightning to the breath of an angel, and the noise of thunder to the clapping of his wings."-Star, Thurs. July 20. Novogorod God of Thunder. "WHEN Wolodemir introduced Christianity into Russia (A. D. 990) to prove the sin |