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wherewith shall it be salted? it is 24 Leave there thy gift before thenceforth good for nothing, but the altar, and go thy way; first be to be cast out, and to be trodden reconciled to thy brother, and then under foot of men.
come and offer thy gift. t 14 Ye are the light of the world. d 25 Agree with thine adversary A city that is set on a hill cannot quickly, while thou art in the way be hid.
with him ; lest at any time the add 15 Neither do men light a candle, versary deliver thee to the judge, and put it under a bushel, but on a and the judge deliver thee te the candlestick: and it giveth light officer, and thou be cast into prison. unto all that are in the house. t 26 Verily, I say unto thee, Thou d 16 Let your light so shine before shalt by no means come out thence, men, that they may see your good till thou hast paid the uttermost works, and glorify your Father farthing. which is in heaven.
p 27 [ Ye have heard that it was t 17 | Think not that I am come said by them of old time, Thou to destroy the law, or the pro. shalt not commit adultery : phets : I am not come to destroy, 28 But I say unto you, That whobut to fulfil.
soever looketh on a woman to lust t 18 For verily I say unto you, Till after her, hath committed adultery heaven and earth pass, one jot or with her already in his heart. one tittle shall in no wise pass from d 29 And if thy right eye offend the law, till all be fulfilled. thee, pluck it out, and cast it from t 19 Whosoever therefore shall thee : for it is profitable for thee break one of these least command that one of thy members should ments, and shall teach men so, he perish, and not that thy whole body shall be called the least in the king-should be cast into hell. dom of heaven: but whosoever d 30 And if thy right hand offend shall do, and teach them, the same thee, cut it off, and cast it from shall be called great in the king-thee: for it is profitable for thee that dom of heaven.
one of thy members should perish, t 20 For I say unto you, That ex- and not that thy whole body should cept your righteousness shall ex- be cast into hell. ceed the righteousness of the scribes 31 It hath been said, Whosoever and Pharisees, ye shall in no case shall put away his wife,let him give enter into the kingdom of heaven. her a writing of divorcement: P 21 [ Ye have heard that it was p 32 But I say unto you, That said by them of old time, Thou whosoever shall put away his wife, shalt not kill; and whosoever shall saving for the cause of fornication, kill, shall be in danger of the judg- causeth her to commit adultery: ment:
and whosoever shall marry her 22 But I say unto you, That who- that is divorced, committeth adul. soever is angry with his brother tery. without a cause, shall be in danger 33 | Again, ye have heard that of the judgment: and whosoever it hath been said by them of old shall say to his brother, Raca, shall time, Thou shalt not forswear thybe in danger of the council : but self, but shalt perform unto the whosoever shall say, Thou fool, Lord thine oaths: shall be in danger of hell-fire. P 34 But I say unto you, Swear d. 23 Therefore, if thou bring thy not at all: neither by heaven; for gift to the altar, and there remem- it is God's throne : berest that thy brother hath aught 35 Nor by the earth; for it is his against thee;
footstool : neither by Jerusalem; for it is the city of the great King: thine alms, do not sound a trumpet
36 Neither shalt thou swear by before thee, as the hypocrites do, thy head; because thou canst not in the synagogues, and in the make one hair white or black. streets, that they may have glory d 37 But let your communication of men. Verily, I say unto you, be, Yea, yea; Nay, nay: for what. They have their reward. soever is more than these, cometh 3 But when thou doest alms, let of evil.
not thy left band know what thy 38 ( Ye have heard that it hath right hand doeth. been said, An eye for an eye, and 6 4 That thine alms may be in se a tooth for a tooth.
cret: and thy father which seeth d 39 But I say unto you, That ye in secret, himself shall reward thee resist not evil: but whosoever shall openly. smite thee on thy right cheek, turn P 5 T And when thou prayest, thou to him the other also.
shalt not be as the hypocrites are: 40 And if any man will sue thee for they love to pray standing in at the law, and take away thy the synagogues, and in the corners coat, let him have thy cloak also. of the streets, that they may be
41 And whosoever shall compel seen of men. Verily, I say unto thee to go a mile, go with him you, They have their reward. twain.
à 6 But thou, when thou prayest d 42 Give to him that asketh thee, enter into thy closet, and when and from him that would borrow thou hast shut thy door, pray to of thee, turn not thou away.
thy Father which is in secret; and 43 T Ye have heard that it hath thy Father, which seeth in secret, been said, Thou shalt love thy shall reward thee openly. neighbour, and hate thine enemy : P 7 But when ye pray, use not vain d 44 But I say unto you, Love your repetitions, as the heathen do: for, enemies, bless them that curse you, they think that they shall be heard do good to them that hate you, for their much speaking. and pray for them which despite- 8 Be not ye therefore like unto fully use you, and persecute you ; them: for your Father knoweth h 45 That ye may be the children what things ye have need of before of your father which is in heaven : ye ask him. for he maketh his sun to rise on the d 9 After this manner therefore evil and on the good, and sendeth pray ye : Our Father which art in rain on the just and on the unjust. heaven, Hallowed be thy name.
46 For if ye love them which 10 Thy kingdom come. Thy love you, what reward have ye? do will be done in earth as it is in not even the publicans the same? heaven.
47 And if ye salute your brethren 11 Give us this day our daily only, what do ye more than others ? bread. do not even the publicans so ? 12 And forgive us our debts, as d 48 Be ye therefore perfect, even we forgive our debtors. as you Father which is in heaven 13 And lead us not into tempta. is perfect.
tion, but deliver us from evil. For CHAP. VI.
thine is the kingdom, and the pow. NAKE heed that ye do not er, and the glory, for ever. Amen.
your alms before mer, to be b 14 For, if ye forgive men their seen of them: otherwise ye have trespasses, your heavenly Father no reward of your father which is will also forgive you : in heaven.
15 But if ye forgive not men 1 2 Therefore, when thou doest) their trespasses, neither will your
Father forgive your trespasses. 27 Which of you by taking
16 | Moreover, when ye fast, thought can add one cubit unto his be not as the hypocrites, of a sad stature ? countenance : for they disfigure 28 And why take ye thought for their faces, that they may appear raiment? Consider the lilies of the unto men to fast. Verily, I say unto field how they grow; they toil not, you, They have their reward.
neither do they spin ; d 17 But thou, when thou fastest, 29 And yet I say unto you, That anoint thine head, and wash thy even Solomon, in all his glory,was face;
not arrayed like one of these. 18 That thou appear not unto 30 Wherefore, if God so clothe men to fast, but unto thy Father, the grass of the field, which to-day which is in secret: and thy Father, is, and to-morrow is cast into the which seeth in secret, shall reward oven, shall he not much more clothe thee openly.
you, O ye of little faith? 19 Lay not up for yourselves p 31 Therefore take no thought, treasures upon earth, where moth saying, What shall we eat ! or, and rust doth corrupt, and where what shall we drink? or, wherethieves break through and steal. withal shall we be clothed ?
20 But lay up for yourselves 32 (For after all these things do treasures in heaven, where neither the Gentiles seek) for your heavenmoth nor rust doth corrupt, and ly Father knoweth that ye have where thieves do not break through need of all these things. nor stea).
d 33 But seek ye first the kingdom 21 For where your treasure is, of God, and his righteousness, and there will your heart be also. all these things shall be added unto 6 22 The light of the body is the you. eye: if therefore thine eye be sin- 34 Take therefore no thought gle, thy whole body shall be full of for the morrow : for the morrow light.
shall take thought for the things 23 But if thine eye be evil, thy of itself. Sufficient unto the day is whole body shall be full of dark- the evil thereof. If therefore the light that is
UDGE not, that ye be not that darkness!
judged. 24 I No man can serve two mas- 2 For with what judgment ye ters : for either he will hate the judge, ye shall be judged; and with one, and love the other; or else he what measure ye mete, it shall be will hold to the one, and despise i measured to you again. the other Ye cannot serve God 3 And why beholdest thou the and mammon.
mote that is in thy brother's eye, d 25 Therefore I say unto you, but considerest not the beam that Take no thought for your life, what is in thine own eye? ye shall eat,or what ye shall drink; 4 Or how wilt thou say to thy nor yet for your body, what ye brother, Let me pull out the mote shall put on. Is not the life more out of thine eye ; and behold, a than meat, and the body than rai- beam is in thine own eye? ment?
d 5 Thou hypocrite, first cast out 26 Behold the fowls of the air: for the beam out of thine own eye; they sow not, neither do they reap, and then shalt thou see clearly to nor gather into barns; yet your cast out the mote out of thy broheavenly Father feedeth them. ther's eye. Are ye not much better than they? |1 6 5 Give not that which is holy
in thee be darkness, how great is Jyu
unto the dogs, neither cast ye your t 21 7 Not every one that saith pearls before swine, lest they tram-l'unto me, Lord, Lord, shall enter ple them under their feet, and turn into the kingdom of heaven; but again and rend you.
he that doeth the will of my father d 7 Ask, and it shall be given which is in heaven. you ; seek, and ye shall find; 22 Many will say to me in that knock, and it shall be opened unto day, Lord, Lord, have we not proyou :
phesied in thy name? and in thy i 8 For every one that asketh, re- name have cast out devils ? and in ceiveth; and he that seeketh, find- thy name done many wonderful eth ; and to him that knocketh, it works? shall be opened.
23 And then will I profess unto 9 Or what man is there of you, them, I never knew you: depan whom if his son ask bread, will he from me, ye that work iniquity. give him a stone ?
i 24 [ Therefore whosoever bear. 10 Or if he ask a fish, will he eth these sayings of mine, and give him a serpent?
doeth them, I will liken him unto A 11 If ye then, being evil, know a wise man, which built his house how to give good gifts unto your upon a rock: children, how much more shall 25 And the rain descended, and your Father which is in heaven give the floods came, and the winds good things to them that ask him? blew, and beat upon that house ;
* 12 Therefore all things whatso- and it fell not, for it was founded ever ye would that men should do upon a rock. to you, do ye even so to them: for 26 And every one that heareth this is the law and the prophets. these sayings of mine, and doeth d* 13 1 Enter ye in at the strait them not, shall be likened unto a gate; for wide is the gate, and foolish man, which built his house broad is the way, that leadeth to upon the sand : destruction, and many there be 27 And the rain descended, and which go in thereat:
the floods came, and the winds t 14 Because strait is the gate, and blew, and beat upon that house; narrow is the way, which leadeth and it fell: and great was the fali unto life, and few there be that of it. find it.
f 28 1 And it came to pass when d 15 T Beware of false prophets, Jesus had ended these sayings, the which come to you in sheep's people were astonished at his docclothing, but inwardly they are trine. ravening wolves.
29 For he taught them as one 16 Ye shall know them by their having authority, and not as the fruits. Do men gather grapes of scribes. thorns, or figs of thistles ?
CHAP. VIII. 17 Even so every good treef CHEN he was come down bringeth forth good fruit; but a cor.
from the mountain, great rupt tree bringeth forth evil fruit. multitudes followed him.
18 A good tree cannot bring 2 And behold there came forth evil fruit, neither can a cor- leper and worshipped him, saying, rupt tree bring forth good fruit. Lord, if thou wilt, thou canst make t 19 Every tree that bringeth not me clean. forth good fruit is hewn down, and m 3 And Jesus put forth his hand, cast into the fire.
and touched him, saying, I will; be 20 Wherefore by their fruits ye thou clean. And immediately his shall know them.
| leprosy was cleansed.
d 4 And Jesus saith unto him, See and healed all that were sick ; thou tell no man: but go thy way, a 17 That it might be fulfilled shew thyself to the priest, and offer which was spoken by Esaias the the gift that Moses commanded, prophet, saying, Himself took our for a testimony unto them. infirmities and bare our sicknesses. $ 5 1 And when Jesus was entered f 18 Now when Jesus saw great into Capernaum, there came unto multitudes about him, he gave him a centurion, beseeching him, commandment to depart unto the
6 And saying, Lord, my servant other side. lieth at home sick of the palsy, f 19 And a certain scribe came, and grievously tormented.
said unto him, Master, I will follow 7 And Jesus saith unto him, I thee whithersoever thou goest. will come and heal him.
t 20 And Jesus saith unto him, The c 8 The centurion answered and foxes have holes, and the birds of said, Lord, I am not worthy that the air have nests; but the Son of thou shouldst come under my man hath not where to lay his head. roof: but speak the word only, and c 21 And another of his disciples my servant shall be healed. said unto him, Lord, suffer me first
9 For I am a man under autho- to go and bury my father. rity, having soldiers under me: and d 22 But Jesus said unto him, FolI say to this man, Go, and he goeth; low me; and let the dead bury and to another, Come, and he their dead. cometh ; and to my servant, Do f 23 1 And when he was entered this, and he doeth it.
into a ship, his disciples followed f 10 When Jesus heard it, he mar- him. velled, and said to them that fol- 24 And behold, there arose a lowed, Verily I say unto you, I great tempest in the sea, insomuch have not found so great faith, no, that the ship was covered with not in Israel.
the waves: but he was asleep. t 11 And I say unto you, That 25 And his disciples came to him, many shall come from the east and and awoke him, saying, Lord, save west, and shall sit down with us: we perish. Abraham, and Isaac, and Jacob, m 26 And he saith unto them, Why in the kingdom of heaven: are ye fearful, O ye of little faith?
12 But the children of the king. Then he arose, and rebuked the dom shall be cast out into outer winds and the sea ; and there was darkness : there shall be weeping a great calm. and gnashing of teeth.
27 But the men marvelled, saym 13 And Jesus said unto the cen-ing, What manner of man is this, turion, Go thy way; and as thou that even the winds and the sea hast believed, so be it done unto obey him! thee. And his servant was healed f Ž8 9 And when he was come to in the self-same hour.
the other side, into the country of f 14 T And when Jesus was come the Gergesenes, there met him two into Peter's house, he saw his wife's possessed with devils, coming out of mother laid, and sick of a fever. the tombs, exceeding fierce, so that m 15 And he touched her hand, and no man might pass by that way. the fever left her: and she arose, t 29 And behold, they cried out, and ministered unto them. saying, What have we to do with m 16 T When the even was thee, Jesus, thou Son of God? art they brought unto him many that thou come hither to torment us bewere possessed with devils : and he fore the time? cast out the spirits with his word. f-30 And there was a good way