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THOUGHTS AND ASPIRATIONS
SELECTIONS IN PROSE AND VERSE FROM THE RELIGIOUS
WRITINGS OF THE WORLD
WILLIAM CHATTERTON COUPLAND, D. Sc., M. A.
"If we can regard religions as stages in the evolution of religion, then we dre r motive either to depreciate or unduly to extol any of them. The earlier sizes of the development will have a peculiar interest for us, just as we look aith a tection on the home of our ancestors even though we should not choose tu duell there. We shall not divide religions into the true one, Christianity, and the false ones, all the rest; no religion will be to us a mere superstition, er ska! we regard any as unguided by God. Feeling that we cannot undercrud our own religion aright without understanding those out of which it kels been built up, we shall value these others for the part they have played in the Wat mortement, and our own most of all, without which they could not be este perfect. In the light of this principle of growth we shall find good in 4. Puest, and shall see that the good and true rather than the evil and false, Parrisk the ultimate meaning of even the poorest system.”
Extract from "A HISTORY OF RELIGION" BY Alan Menzies, D. D.
* God is not dumb, that he should speak no more;
If thou hast wanderings in the wilderness
There towers the mountain of the voice no less,
"Slowly the Bible of the race is writ,
And not on paper leaves nor leaves of stone;
Texts of despair or hope, of joy or moan.
James Russell Lowell. Bibliolatres.
PREF A CE.
The present volume is the response to a desire expressed by representative members of South Place Ethical Society, London, to possess, in a form suitable for frequent reference, a characteristic selection of extracts from the literature of nations inspired by exalted thought and profound feeling. The immediate occasion of the wish was the successful publication of a series of lectures, descriptive of widely-divergent phases of religious and ethical belief, delivered before the Society by highly-competent authorities in the years 1888-91, and which had been hailed as the sign of the advent of “A new Catholicity."
The South Place Ethical Society were not unfamiliar with the kind of work indicated. Twenty years ago the Society's Minister, Mr. Mi NCURE D. Conway, had single-handed accomplished the novel and arduous task of compiling “A Book of Ethnical Scriptures” whose tr:king aphoristic wisdom and spiritual suggestiveness, in the charming Onental setting, at once procured for it a place impartially in libra11-3 orthodox and heterodox. The title of Mr. CONWAY's book, The Surid Anthology, was, however, of itself likely to be provocative of another and more ambitious attempt in a similar direction. For hat work (very wisely, if general interest was to be aroused) with "he exception of a few impressive selections from the Old and New Testaments offered the English public exclusively specimens of spiotual beauty describable as exotics in the strictest sense. But the sacred Anthology cannot of course be so limited in scope, its flowcouts being necessarily gathered from the gardens of the world. Moreover, research, during the last twenty years, has least of all strand still in matters Oriental; so that the area of the collector has been both widened and more accurately explored.