The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and Human ...W. Pickering, 1825 - 402 páginas |
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Página 13
... mind of man to atheism , but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy , when the second causes , which are next unto the senses , do offer themselves to the mind of man ...
... mind of man to atheism , but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy , when the second causes , which are next unto the senses , do offer themselves to the mind of man ...
Página 16
... mind cometh much about an age , save that the strength of the body cometh somewhat the more early ; so in states , arms and learning , whereof the one corre- spondeth to the body , the other to the soul of man , have a concurrence or ...
... mind cometh much about an age , save that the strength of the body cometh somewhat the more early ; so in states , arms and learning , whereof the one corre- spondeth to the body , the other to the soul of man , have a concurrence or ...
Página 20
... minds much more forcibly by the quickness and penetration of examples . For let a man look into the errors of Clement the ... mind to a perpetual motion and agitation , should induce slothfulness ; whereas con- trariwise it may be truly ...
... minds much more forcibly by the quickness and penetration of examples . For let a man look into the errors of Clement the ... mind to a perpetual motion and agitation , should induce slothfulness ; whereas con- trariwise it may be truly ...
Página 21
... mind , as exercise is to that health of body , taking pleasure in the action itself , and not in the purchase : so that of all men they are the most indefatigable , if it be towards any business that can hold or detain their mind . And ...
... mind , as exercise is to that health of body , taking pleasure in the action itself , and not in the purchase : so that of all men they are the most indefatigable , if it be towards any business that can hold or detain their mind . And ...
Página 22
... mind against idleness and pleasure , which otherwise at unawares may enter , to the prejudice of both . Again , for that other conceit , that learning should undermine the reverence of laws and government , it is assuredly a mere ...
... mind against idleness and pleasure , which otherwise at unawares may enter , to the prejudice of both . Again , for that other conceit , that learning should undermine the reverence of laws and government , it is assuredly a mere ...
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Términos y frases comunes
according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
Pasajes populares
Página 313 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Página 158 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Página 13 - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
Página 57 - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Página 309 - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
Página 364 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Página 267 - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
Página 226 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Página 52 - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
Página 142 - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.