 I consider as an echo of the former, co-existing with the / conscious will, yet still as identical with the primary in\ the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order...  Gaj: The End of Religion - Página 30por Robert Sean Lewis (aka Rafiq) - 2004 - 147 páginasVista completa - Acerca de este libro
 | Sir Adolphus William Ward, George Walter Prothero, Sir Stanley Mordaunt Leathes - 1907 - 988 páginas
...finite mind of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, coexisting with the conscious...identical with the primary in the kind of its agency, and CMBX 46 differing only in degree and in the mode of its operation. It dissolves, diffuses, dissipates,... | |
 | Raymond Macdonald Alden - 1909 - 402 páginas
...finite mind of the eternal act of creation in the infinite I AM. The secondary imagination I consider as an echo of the former, co-existing with the conscious...all events it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead. Fancy, on... | |
 | Paul Elmer More - 1909 - 384 páginas
...finite mind of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, co-existing with the conscious...impossible, yet still at all events it struggles to idealise and to unify. It is essentially vital, even as all objects {as objects) are essentially fixed... | |
 | Paul Elmer More - 1909 - 376 páginas
...finite mind of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, co-existing with the conscious...impossible, yet still at all events it struggles to idealise and to unify. It is essentially vital, even as all objects (as objects) axe essentially fixed... | |
 | Paul Elmer More - 1909 - 380 páginas
...finite mind of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, co-existing with the conscious...impossible, yet still at all events it struggles to idealise and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed... | |
 | William John Courthope - 1910 - 526 páginas
...finite mind, of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, coexisting with the conscious...impossible, yet still at all events it struggles to idealise and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed... | |
 | 1916 - 536 páginas
...repetition in the finite mind of the eternal act of creation in the infinite l am. The secondary I consider as an echo of the former, co-existing with the conscious...all events, it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead" (Biogr. Lit.,... | |
 | Margarete Haustein - 1917 - 128 páginas
...finite mind of the eternal act of creation in the infinite I am. The secondary Imagination I consider as an echo of the former, co-existing with the conscious...all events it struggles to idealize and to unify. It is essen tially vital, even as all objects (as objects) are essentially fixed and dead. Fancy, on... | |
 | John Laird - 1920 - 256 páginas
...! Have his daughters hrought him to this pass ? ' The imagination, he tells us in another passage, 'dissolves, diffuses, dissipates in order to recreate...impossible, yet still at all events it struggles to idealise and unify Fancy, on the contrary, has no other counters to play with, but fixities and definites.... | |
 | John Laird - 1920 - 246 páginas
...What! Have his daughters brought him to this pass ?' The imagination, he tells us in another passage, 'dissolves, diffuses, dissipates in order to recreate:...impossible, yet still at all events it struggles to idealise and unify Fancy, on the contrary, has no other counters to play with, but fixities and definites.... | |
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