| David Martyn Lloyd-Jones - 1971 - 598 páginas
...fasting let us now look at the right way. I have already suggested it. It should always be regarded as a means to an end, and not as an end in itself. It is something that a man should do only when he feels impelled or led to it by spiritual reasons.... | |
| Max Doerner - 1984 - 484 páginas
...in all the charming qualities which color normally used possesses. Glazing should always be regarded as a means to an end and not as an end in itself. Rubbing over the underpainting with oil and painting into this is not to be recommended. The greater... | |
| Paul Tillich - 356 páginas
...man's estranged character. It is always received in a distorted form, especially if religion is used as a means to an end and not as an end in itself. There is a third presupposition that one must accept. When systematic theologians assume the significance... | |
| Carl E. Braaten, Robert W. Jenson - 404 páginas
...man's estranged character. It is received always in a distorted form, especially if religion is used as a means to an end and not as an end in itself. There is a third presupposition that one must accept. When systematic theologians assume the significance... | |
| Ian Boxill, Consortium Graduate School of Social Sciences - 1993 - 154 páginas
...overcome the limitations imposed by small size. Economic integration, like federation, had been advocated as a means to an end and not as an end in itself. This point is even more vividly exemplified in the efforts to get the LDCs to join CARIFTA. One of... | |
| Simon Bell - 1997 - 254 páginas
...is a danger of overloading the landscape with sculpture, and it is important to view the sculpture as a means to an end and not as an end in itself. Ideally, the sculpture should emerge from and be part of the landscape to which it ultimately returns,... | |
| Paul Tillich - 1999 - 308 páginas
...man's estranged character. It is received always in a distorted form, especially if religion is used as a means to an end and not as an end in itself. There is a third presupposition that one must accept. When systematic theologians assume the significance... | |
| Michael A. Salmon, Peter Marren, Basil Harley - 2000 - 450 páginas
...Collecting is no longer the main aim of most entomologists, and even in the past, collecting was often done as a means to an end, and not as an end in itself. The early Aurelians, like Petiver and Sloane, collected butterflies, as they collected everything else,... | |
| Dion Fortune - 2000 - 140 páginas
...in understanding each other; each has the same concept of Nature and the same regard for asceticism as a means to an end and not as an end in itself. Eastern thought, however, has penetrated far more deeply into natural religion than the Greeks had... | |
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