 | Frederic J. Schwartz - 1996 - 278 páginas
...invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that is divided, but the men: - divided into mere...making the point of a pin, or the head of a nail. ... It is not that men are ill fed, but that they have no pleasure in the work by which they make their... | |
 | Brian Moeran - 1997 - 340 páginas
...invention of the division of labour; only we give it a false name. It is not truly speaking, the labour that is divided, but the men: - Divided into mere...in making the point of a pin or the head of a nail. (Ruskin 1963:180) William Morris (1834-1896) - poet, designer, critic, and socialist - took over from... | |
 | David M. Levy - 2001 - 340 páginas
...mere segments of men — broken into small fragments and crumbs of life; so that all the little pieces of intelligence that is left in a man is not enough...making the point of a pin, or the head of a nail" (1921—27, 2:150-51). reader, the implication that English "slaves" are fleeing to the New Orleans... | |
 | Joseph Bizup - 2003 - 260 páginas
...civilized invention of the division of labour" by a "false name." "It is not, truly speaking, the labour that is divided; but the men: — Divided into mere...in making the point of a pin or the head of a nail" (10:196). Rather than actively making men, nineteenthcentury industrial society happily sacrifices... | |
 | David Raizman - 2003 - 406 páginas
...invention of the division of labor; only we give it a false name. It is not, truly speaking, the labour that is divided; but the men: divided into mere segments...in making the point of a pin or the head of a nail. Ruskin's views on art and design drew in part upon his own careful descriptions and drawings of architecture... | |
 | James Trilling - 2003 - 306 páginas
...invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that is divided; but the men: — Divided into mere...itself in making the point of a pin, or the head of a nail.37 z ~For Comte, the pin was a symbol of cultural myopia. For Ruskin, it was a symbol of something... | |
 | Richard Coyne - 2007 - 590 páginas
...truly speaking, the labor that is divided; but the men:— Divided into mere segments of men—broken into small fragments and crumbs of life; so that all...making the point of a pin or the head of a nail." 48 The laborer in the system is only permitted to know enough to perform her allotted task. For the... | |
 | E. E. Houseley - 1937 - 136 páginas
...speaking," wrote John Ruskin, "the labour that is divided, but the men — divided into mere segmentary men — broken into small fragments and crumbs of...making the point of a pin or the head of a nail." The best answer we can make to this is that, through this division of labour, the increased wealth... | |
 | 1865 - 456 páginas
...men— divided into mere segments of men — broken into email fragments and crumbs of life; so, ihat all the little piece of intelligence that is left...making the point of a pin or the head of a nail." In making these remarks, it is far from my desire to speak only on one side, or to keep out of view... | |
 | 1905 - 452 páginas
...the intelligence of the average laborer. The little intelligence that is left in a man, says Ruskin, is not enough to make a pin or a nail, but exhausts...in making the point of a pin or the head of a nail. And that these things should be so does not seem to trouble men overmuch. Indeed, they blanch cotton,... | |
| |
It is not, truly speaking, the labour that is divided ; but the men — divided into mere segments of men — broken into small fragments and crumbs of life, so that all the little piece of intelligence that is left in a man is not enough to make a pin... 
